Shloka 20

वानर-ऋक्ष-सेना-प्रशंसा

Cataloguing the Vanara and Bear Forces

Devanagari script

यस्यविक्रममाणस्यशक्रस्येवपराक्रमः ।एषगन्धर्वकन्यायामुत्पन्नःकृष्णवर्त्मनः ।।।।तदादेवासुरेयुद्धेसाह्यार्थंत्रिदिवौकसाम्

Transliteration

yasya vikramamāṇasya śakrasyeva parākramaḥ |

eṣa gandharva-kanyāyām utpannaḥ kṛṣṇa-vartmanaḥ ||6.27.20||

tadā devāsure yuddhe sāhyārthaṃ tridivaukasām

Translation

ເມື່ອລາວກ້າວຮຸກດ້ວຍວິລະພາບ ພະລັງກ້າຫານຂອງລາວດຸດດັ່ງພຣະສັກຣະ (ອິນທຣາ) ເອງ. ລາວເກີດຈາກນາງກັນທັຣວະ ໂດຍຜ່ານກຣິສນະວັດມັນ; ແລະໃນສົງຄາມໂບຮານລະຫວ່າງເທວະກັບອະສຸຣ ລາວໄດ້ປາກົດເພື່ອຊ່ວຍເຫຼືອຜູ້ຢູ່ໃນໄຕຣທິບ.

Word by Word

• yasya: whose/of whom
• yasya: Sambandha (सम्बन्ध)
• Type: Noun
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी-विभक्ति (Genitive), एकवचन (Singular), पुल्लिङ्ग/नपुंसकलिङ्ग (Pronoun)

• vikramamāṇasya: of (him) exerting prowess
• vikramamāṇasya: Visheshana (विशेषण)
• Type: Adjective
• Root: vi√kram (धातु) + śatṛ (कृदन्त)
• Form: वर्तमानकृदन्त (Present active participle, शतृ), षष्ठी (Genitive), एकवचन, पुल्लिङ्ग

• śakrasyā: of Indra
• śakrasyā: Upamāna-sambandha (उपमान-सम्बन्ध)
• Type: Noun
• Root: śakra (प्रातिपदिक)
• Form: षष्ठी (Genitive), एकवचन, पुल्लिङ्ग

• iva: like/as
• iva: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: iva (अव्यय)
• Form: उपमा-अव्यय (particle of comparison)

• parākramaḥ: valour, prowess
• parākramaḥ: Karta (कर्ता)
• Type: Noun
• Root: parākrama (प्रातिपदिक)
• Form: प्रथमा (Nominative), एकवचन, पुल्लिङ्ग

• eṣaḥ: this (one)
• eṣaḥ: Karta (कर्ता)
• Type: Noun
• Root: etad (सर्वनाम-प्रातिपदिक)
• Form: प्रथमा (Nominative), एकवचन, पुल्लिङ्ग

• gandharva-kanyāyām: in a Gandharva maiden
• gandharva-kanyāyām: Adhikarana (अधिकरण)
• Type: Noun
• Root: gandharva (प्रातिपदिक) + kanyā (प्रातिपदिक)
• Form: षष्ठी-तत्पुरुष (Genitive determinative: 'of Gandharvas' + 'maiden'); सप्तमी (Locative), एकवचन, स्त्रीलिङ्ग

• utpannaḥ: born/produced
• utpannaḥ: Karta (कर्ता)
• Type: Adjective
• Root: ut√pad (धातु) + kta (कृदन्त)
• Form: भूतकृदन्त/कर्मणि (Past passive participle, क्त), प्रथमा, एकवचन, पुल्लिङ्ग

• kṛṣṇa-vartmanaḥ: from the dark-tracked one (i.e., Agni/Fire, as per tradition)
• kṛṣṇa-vartmanaḥ: Apadana (अपादान)
• Type: Noun
• Root: kṛṣṇa (प्रातिपदिक) + vartman (प्रातिपदिक)
• Form: कर्मधारय (descriptive: 'black/dark' + 'path/track'); षष्ठी (Genitive), एकवचन, नपुंसकलिङ्ग (vartman)

• tadā: then
• tadā: Kala-adhikarana (काल-अधिकरण)
• Type: Indeclinable
• Root: tadā (अव्यय)
• Form: काल-अव्यय (temporal adverb)

• deva-asure: (between) gods and demons
• deva-asure: Visheshana (विशेषण)
• Type: Adjective
• Root: deva (प्रातिपदिक) + asura (प्रातिपदिक)
• Form: द्वन्द्व (copulative: gods and demons) used adjectivally; सप्तमी (Locative), एकवचन, नपुंसकलिङ्ग (as qualifier of yuddhe)

• yuddhe: in the war
• yuddhe: Adhikarana (अधिकरण)
• Type: Noun
• Root: yuddha (प्रातिपदिक)
• Form: सप्तमी (Locative), एकवचन, नपुंसकलिङ्ग

• sāhya-artham: for the purpose of help
• sāhya-artham: Prayojana (प्रयोजन)
• Type: Noun
• Root: sāhya (प्रातिपदिक) + artha (प्रातिपदिक)
• Form: तत्पुरुष (purpose: 'for assistance'); द्वितीया (Accusative), एकवचन, नपुंसकलिङ्ग

• tridiva-okasām: of the denizens of heaven (gods)
• tridiva-okasām: Sambandha (सम्बन्ध)
• Type: Noun
• Root: tridiva (प्रातिपदिक) + okas (प्रातिपदिक)
• Form: तत्पुरुष (locative-dweller sense: 'dwelling in heaven'); षष्ठी (Genitive), बहुवचन, पुल्लिङ्ग

Context

"His valour is equal to that of Indra. He is born to Gandharva, a maiden of the god of fire. He was created for the sake of assisting gods in the war between gods and demons."

Characters & Entities

• Śakra (Indra)
• Tridiva (heaven)

FAQs

What is the core ethical principle (Dharma) in this verse?

Assisting the righteous side to restore cosmic order is presented as dharmic purpose: the warrior’s very origin is tied to protecting the devas in a crisis.

What is the narrative situation?

The speaker identifies another Vānara leader by praising his Indra-like valor and giving a mythic origin-story that legitimizes his role in great wars.

Which character virtue is emphasized?

Parākrama (heroic prowess) directed toward protection—strength aligned with a larger moral order rather than mere aggression.