द्वादशः सर्गः — Kaikeyi’s Boons and Dasaratha’s Moral Collapse
Ayodhya Kanda 12
यदा ते जननीतुल्यां वृत्तिं वहति राघव: ।।।।तस्यैव त्वमनर्थाय किंनिमित्तमिहोद्यता ।
yadā te jananītulyāṁ vṛttiṁ vahati rāghavaḥ | tasyaiva tvam anarthāya kiṁnimittam ihodyatā ||
ເມື່ອຣາຆະວະ (ພຣະຣາມ) ປະພຶດຕໍ່ເຈົ້າດ້ວຍຄວາມເຄົາລົບດຸດມານດາ ເຈົ້າມີເຫດໃດຈຶ່ງມາຢູ່ນີ້ເພື່ອຈະກໍ່ອັນຕະລາຍແກ່ພຣະອົງ?
Then Rama was conducting himself in relation to you as his own mother, for what purpose are you seeking injustice to such a person?
It upholds maryādā and gratitude: harming one who behaves with filial reverence is adharma and a violation of truth-based moral reciprocity.
Daśaratha argues that Rāma has treated Kaikeyī like a mother, so her hostility toward him is unjustified.
Rāma’s virtue of respectful conduct (mātṛvat-vṛtti) is highlighted as the standard of dharmic behavior.