Shloka 175
Means to Slay Tāraka: Girijā’s Birth, Kāma’s Burning, and Umā’s Austerities
ब्रह्मांडतस्तदिच्छातः संभूतो भुवनप्रभुः । आत्मनो न विनाशोस्ति स्थावरांतेपि भूधर
brahmāṃḍatastadicchātaḥ saṃbhūto bhuvanaprabhuḥ | ātmano na vināśosti sthāvarāṃtepi bhūdhara
ຈາກໄຂ່ຈັກກະວານ (ພຣະຫມານະອັນດະ) ໂດຍພຣະປະສົງຂອງພຣະອົງເອງ ພຣະເຈົ້າແຫ່ງໂລກທັງປວງໄດ້ປາກົດ. ໂອ ພູເຂົາ! ອາດມັນບໍ່ຖືກທຳລາຍ ແມ່ນແຕ່ໃນວາລະສິ້ນສຸດຂອງສິ່ງອັນອະຈົນກໍຕາມ.
Unspecified (narrative voice; vocative addressed to Bhūdhara, “O mountain”)
Concept: The Self is indestructible even when the entire manifest world (including the immovable) reaches its end.
Application: When facing loss or change, distinguish the perishable (roles, body, possessions) from the imperishable (conscious self) and anchor practice in remembrance of the Lord’s sustaining will.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A vast cosmic egg floats in a dark, star-strewn expanse; from within, a radiant Lord of the worlds manifests by sheer will, while an ancient mountain stands at the edge of dissolution, unmoved as winds of pralaya swirl. The scene contrasts crumbling strata and dissolving elements with a calm, luminous core symbolizing the imperishable Self.","primary_figures":["Viṣṇu (as cosmic Lord)","Brahmā (suggested within the cosmic emergence)","Bhūdhara (personified mountain)"],"setting":"Cosmic void transitioning into creation; a primordial mountain at the boundary of worlds, with dissolving elements (water, fire, wind) circling.","lighting_mood":"divine radiance","color_palette":["sapphire blue","void black","molten gold","lotus pink","ash grey"],"tanjore_prompt":"Tanjore painting style: Viṣṇu as the Lord of worlds emerging from a glowing brahmāṇḍa, haloed with thick gold-leaf aureole; a personified mountain with serene face at the lower register, pralaya waves and flames stylized; rich crimson and emerald borders, gem-studded ornaments, intricate lotus medallions, heavy gold embossing on the cosmic egg and divine jewelry.","pahari_prompt":"Pahari miniature style: a lyrical cosmic landscape where a dark indigo sky opens into a luminous egg; Viṣṇu appears in gentle radiance, delicate facial features and fine textiles; the mountain is painted as a calm guardian with subtle anthropomorphic hints; cool blues and soft pinks, misty gradients, refined linework, tiny stars like silver dots.","kerala_mural_prompt":"Kerala mural style: bold black outlines and flat natural pigments; Viṣṇu with large expressive eyes and ornate crown emerging from a golden oval brahmāṇḍa; the mountain rendered as a stylized green-brown form with sacred markings; swirling pralaya elements in red and ochre bands; temple-wall symmetry and decorative floral scrolls.","pichwai_prompt":"Pichwai cloth painting style: cosmic egg framed by dense lotus motifs and floral borders; Viṣṇu-centered composition with deep blue ground, gold highlights; peacocks and stylized clouds at the margins; the mountain as a sacred pedestal form; intricate patterning, Nathdwara-inspired ornamentation, shimmering gold accents."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["deep silence","soft tanpura drone","distant conch shell","low temple bell"]}
Sandhi Resolution Notes: ब्रह्मांडतस्तदिच्छातः = ब्रह्माण्डतः + तत् + इच्छातः; विनाशोस्ति = विनाशः + अस्ति (visarga sandhi); स्थावरांतेपि = स्थावरान्ते + अपि
FAQs
It refers to the Purāṇic cosmological image that the manifested universe emerges from the brahmāṇḍa, the “cosmic egg,” as creation unfolds by divine agency.
It explicitly states that the ātmā does not undergo vināśa (annihilation), even when the stable/immovable aspects of creation reach their end—affirming the Self’s permanence beyond cosmic dissolution.
It encourages steadiness and detachment: worldly forms arise and pass, but the enduring Self is not destroyed; therefore one should cultivate insight and equanimity amid change.