Shloka 37
The Vision of Rāma’s Royal Capital
and the Meeting at Nandigrāma
अनसूयामिवात्रेः किं लोपामुद्रां घटोद्भुवः । पतिव्रतां जनकजाममन्यतननाम च
anasūyāmivātreḥ kiṃ lopāmudrāṃ ghaṭodbhuvaḥ | pativratāṃ janakajāmamanyatananāma ca
ພະລິສີອະກັດສະຕະຍະ ຜູ້ເກີດຈາກໝໍ້ ໄດ້ເຫັນລໂປມາມຸດຣາ ເປັນນາງພະຕິວຣະຕາ ເຫມືອນອະນະສູຍາ ພັນລະຍາຂອງອະຕຣິ ຫຼືບໍ? ແລະທ່ານຍັງນັບສີຕາ ທິດາຂອງຊະນະກະ ເປັນພັນລະຍາຜູ້ຈົ່ງຮັກຕໍ່ຜົວ—ພ້ອມທັງນາງອື່ນທີ່ຊື່ດຽວກັນດ້ວຍບໍ?
Uncertain from single-verse context (likely within a Purāṇic dialogue such as Pulastya ↔ Bhīṣma)
Concept: Pativratā-dharma is recognized across lineages: the chaste wife is a spiritual power comparable to tapas; sages honor such virtue as sacred.
Application: Honor integrity in relationships; measure virtue by conduct and steadiness, not by rumor; cultivate fidelity as a daily vow (vrata-like discipline).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: forest
Visual Art Cues: {"scene_description":"A contemplative montage-like scene: Agastya, the pot-born sage, sits in a forest hermitage with Lopāmudrā beside him, while in a parallel vignette Anasūyā appears serene, and Sītā stands as Janaka’s daughter—each woman depicted with quiet radiance of fidelity. The composition feels like a moral inquiry painted as a sacred comparison, with sages’ gazes acknowledging spiritual power in household virtue.","primary_figures":["Agastya","Lopāmudrā","Atri","Anasūyā","Sītā"],"setting":"Interlinked hermitage spaces—leaf huts, sacrificial fire, water pots, deer, and flowering trees; subtle separation into panels or flowing narrative bands.","lighting_mood":"serene twilight","color_palette":["sage green","smoke gray","lotus pink","burnt sienna","soft gold"],"tanjore_prompt":"Tanjore painting style: multi-panel devotional comparison—Agastya with Lopāmudrā in one panel, Atri with Anasūyā in another, Sītā radiant as pativratā; gold leaf halos, rich reds/greens, ornate borders, stylized hermitage props (kamaṇḍalu, yajña-kuṇḍa), gem-like detailing emphasizing sanctity.","pahari_prompt":"Pahari miniature style: lyrical hermitage scenes with delicate brushwork; sages seated under trees, wives with gentle expressions and modest attire; cool natural palette, refined faces, subtle narrative flow connecting exemplars of chastity.","kerala_mural_prompt":"Kerala mural style: bold outlines and temple-wall composition; Agastya prominent with characteristic features, wives rendered with large expressive eyes; red/yellow/green pigments, rhythmic foliage patterns, sacred calm.","pichwai_prompt":"Pichwai cloth painting style: symmetrical devotional layout with floral borders; central medallion of Sītā as auspicious Śrī, side medallions of Anasūyā and Lopāmudrā; lotuses, peacocks, intricate vines, deep blues and gold highlighting virtue as ornament."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["crackling sacred fire","evening birds","soft bell at mantra pauses","silence between lines"]}
Sandhi Resolution Notes: इवात्रेः = इव + अत्रेः; घटोद्भुवः = घट + उद्भुवः; जनकजाममन्यतननाम = जनकजाम् + अमन्यत् + अन्यत् + न + नाम; (अन्यत् + न → अन्यत् न, लिखितरूपे ‘तन’ संधि-प्रभावः)
FAQs
The verse points to Anasūyā (wife of Atri), Lopāmudrā (associated with Agastya), and Janaka’s daughter Sītā as models connected with devoted marital virtue (pativratā).
“Ghaṭodbhava” is a traditional epithet for the sage Agastya, referring to his miraculous birth associated with a pot (ghaṭa) in Purāṇic lore.
The verse foregrounds pativratā-dharma—steadfastness, integrity, and devotion within marriage—by invoking well-known exemplary figures from Purāṇic and Itihāsa traditions.