The Greatness of Hari’s Janmāṣṭamī (Jayantī) Vow
दिव्यं विमानमारुह्य गतवान्पितृभिः सह । यत्फलं मथुरां गत्वा दृष्ट्वा कृष्णमुखांबुजम्
divyaṃ vimānamāruhya gatavānpitṛbhiḥ saha | yatphalaṃ mathurāṃ gatvā dṛṣṭvā kṛṣṇamukhāṃbujam
ລາວໄດ້ຂຶ້ນນັ່ງວິມານທິບ ແລ້ວເດີນທາງໄປພ້ອມກັບປິຕຣະ (ບັນພະບຸລຸດ); ໄດ້ຮັບຜົນບຸນດຽວກັນກັບການໄປມະຖຸຣາ ແລະໄດ້ເບິ່ງພະພັກຕຣະຂອງພຣະກຣິດສະນະດຸຈດອກບົວ
Unspecified (narrative voice; speaker not explicit in the provided excerpt)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: city
Sandhi Resolution Notes: vimānamāruhya → vimānam + āruhya; gatavānpitṛbhiḥ → gatavān + pitṛbhiḥ; yatphalam → yat + phalam; kṛṣṇamukhāṃbujam → kṛṣṇa-mukha-ambujam (mukha+ambuja → mukhāmbuja by sandhi).
It equates the merit of the event described—departing with the Pitṛs in a divine vimāna—to the great fruit gained by going to Mathurā and receiving darśana of Kṛṣṇa’s lotus-like face.
Mathurā is presented as a premier Kṛṣṇa-tīrtha where darśana (beholding the Lord) is itself salvific and highly meritorious, making it a focal sacred geography in Vaiṣṇava Purāṇic literature.
It underscores bhakti-centered values: sincere seeking of Kṛṣṇa’s darśana and pilgrimage to His sacred places are portrayed as powerful means of spiritual uplift—benefiting even one’s ancestral line (Pitṛs).