Shloka 27
The Greatness of Hari’s Janmāṣṭamī (Jayantī) Vow
उमया रक्षया सार्द्धं शंखचक्रगदाधरः । उद्दिश्य मथुरां चक्रे प्रयाणं कमलासनः
umayā rakṣayā sārddhaṃ śaṃkhacakragadādharaḥ | uddiśya mathurāṃ cakre prayāṇaṃ kamalāsanaḥ
ພ້ອມດ້ວຍອຸມາເປັນຜູ້ຄຸ້ມຄອງ ພຣະຜູ້ຖືສັງຂ໌ ຈັກຣ ແລະຄະທາ ໄດ້ອອກເດີນທາງໄປຫາມະຖຸຣາ; ແລະກະມະລາສະນະ (ພຣະພຣະຫມາ) ກໍໄດ້ເດີນທາງໂດຍມີເປົ້າໝາຍນັ້ນເຊັ່ນກັນ.
Narrator (contextual voice within the Purāṇic narration; specific dialogue-pair not explicit in this single verse)
Concept: Divine protection operates through both direct Bhagavān presence and allied śakti/guardianship; the Lord’s journey itself sanctifies the path and place.
Application: Face daunting tasks with preparedness (inner ‘weapons’ of discernment) and supportive alliances; move toward duty rather than away from it.
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: city
Visual Art Cues: {"scene_description":"A majestic procession sweeps across the sky-road toward Mathurā: the Lord gleams with conch, discus, and mace, while Umā moves beside as a luminous protective escort. Below, the Yamunā winds through Braj; Mathurā’s ramparts rise ahead, and Brahmā (Kamalāsana) travels with intent, as if the cosmos itself is marching.","primary_figures":["Viṣṇu/Kṛṣṇa (Śaṅkha-cakra-gadā-dhara)","Umā/Pārvatī (as rakṣā)","Brahmā (Kamalāsana)"],"setting":"Aerial journey over Braj—Yamunā riverbanks, kadamba groves, distant Mathurā fortifications, clouds forming a celestial pathway.","lighting_mood":"golden dawn with divine radiance","color_palette":["lotus pink","sapphire blue","dawn gold","yamunā turquoise","cloud pearl white"],"tanjore_prompt":"Tanjore painting style: dynamic yet iconic—Viṣṇu with śaṅkha-cakra-gadā in gold leaf brilliance, Umā as protective companion with ornate crown, Brahmā on lotus-seat; embossed gold on halos and weapons, rich red-green background, stylized Mathurā cityscape below with jewel-like detailing.","pahari_prompt":"Pahari miniature style: sweeping Braj panorama with the Yamunā and groves, three divine figures gliding on a cloud-band; delicate brushwork, soft dawn gradients, refined expressions, Mathurā rendered as a pale sandstone fort in the distance, lyrical motion conveyed through flowing scarves.","kerala_mural_prompt":"Kerala mural style: bold outlines and saturated pigments—Viṣṇu central with clear weapon silhouettes, Umā slightly behind as rakṣā, Brahmā on lotus; background bands show river and city in simplified temple-mural geometry, strong reds/yellows/greens with black contour emphasis.","pichwai_prompt":"Pichwai cloth painting style: Krishna/Vishnu-centered with ornate floral borders; Yamunā as a patterned ribbon with lotus motifs, Mathurā as a stylized palace vignette; deep blue ground, gold highlights, peacocks and lotuses framing the divine journey, intricate textile-like detailing."}
Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["conch blast","temple bells","wing-like wind rush","river flow","distant mridangam rhythm"]}
Sandhi Resolution Notes: śaṃkhacakragadādharaḥ → śaṃkha-cakra-gadā-dharaḥ (compound segmentation).
FAQs
It treats Mathurā as a deliberate sacred destination, implying its prominence in Vaiṣṇava sacred geography and pilgrimage-oriented narrative.
It is a standard epithet of Viṣṇu, identifying him by his emblems: conch (śaṅkha), discus (cakra), and mace (gadā).
The verse models purposeful movement toward a holy goal (Mathurā) under divine protection, suggesting that sacred intention and guidance are central to religious journeying.