Shloka 34
The Sin of Breaking Households: Citrā’s Past Karma and the Remedy of Hari’s Name and Meditation
अंगसंवाहनं कृत्वा नाशितश्रम एव च । तयोक्तो हि महात्मा स भुक्त्वा पीत्वा द्विजोत्तम
aṃgasaṃvāhanaṃ kṛtvā nāśitaśrama eva ca | tayokto hi mahātmā sa bhuktvā pītvā dvijottama
ເມື່ອໄດ້ນວດອວຍວະທັງປວງ ແລະຄວາມເມື່ອຍລ້າຖືກຂັບຫາຍໝົດແລ້ວ, ຕາມຄຳຂໍຂອງເຂົາທັງສອງ ມະຫາອາດມານັ້ນ—ໂອ້ທະວິຊະຜູ້ປະເສີດ—ໄດ້ຮັບປະທານແລະດື່ມ।
Narrator addressing a Brahmin interlocutor (dvijottama); specific named speaker not identifiable from this single verse.
Concept: True service addresses fatigue and need; dharma is embodied through attentive care, not merely words.
Application: When helping others, remove their ‘śrama’ first—offer rest, comfort, and practical assistance before expecting performance or conversation.
Primary Rasa: shanta
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"The sage reclines slightly as gentle hands massage his travel-weary limbs, the atmosphere quiet and respectful. Nearby, a simple meal and water are arranged, suggesting that care and nourishment are offered as one continuous act of worship.","primary_figures":["mahātmā-sage (guest)","attendants/hosts (Chitrā and household members)"],"setting":"inner room of an āśrama-house with woven mats, oil lamp, herbal paste bowl, water pot, and a low meal setting","lighting_mood":"temple lamp-lit","color_palette":["amber lamp glow","herbal green","clay brown","cream white","deep maroon"],"tanjore_prompt":"Tanjore painting style: aṅga-saṃvāhana of a sage, gold leaf highlights on lamp and vessels, rich maroon-green background, ornate border, the sage with a calm halo, hosts in devotional posture, jewel-like detailing on textiles.","pahari_prompt":"Pahari miniature style: intimate caregiving scene with delicate shading on hands and limbs, soft earth tones, refined faces, a quiet window opening to forest, understated elegance and compassion.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized figures performing massage, warm pigment palette, temple-wall composition, floral bands and geometric borders framing the act as sacred service.","pichwai_prompt":"Pichwai cloth painting style: service-as-worship tableau framed by lotus creepers, deep blue and gold accents, peacocks at corners, conch/discus motifs in border, the meal and water arranged like naivedya beside the resting sage."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft anklet/bracelet chime","oil lamp crackle","night insects or quiet birds","gentle silence"]}
Sandhi Resolution Notes: तयोक्तो = तया + उक्तः (a + u → o); नाशितश्रम = नाशितः + श्रमः (compound); द्विजोत्तम = द्विज + उत्तम.
FAQs
It highlights guest-honoring service (seva): easing a guest’s fatigue (massage/rest) and then offering food and drink, a classic marker of proper hospitality.
“Dvijottama” is an honorific meaning “best of the twice-born,” typically addressing a learned Brahmin; the exact individual is not identifiable from this verse alone.
Care for others should be practical and complete—first relieve distress (fatigue), then provide nourishment—showing respect through thoughtful action rather than mere words.