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Padma Purana — Bhumi Khanda, Shloka 3

Womb-Suffering and the Path to Liberation

Dialogue of Wisdom, Meditation, and Discernment

दुःखेन महताविष्टो ज्ञानमाह प्रपीडितः । आत्मोवाच । तव वाक्यं महाप्राज्ञ न कृतं तु मया तदा

duḥkhena mahatāviṣṭo jñānamāha prapīḍitaḥ | ātmovāca | tava vākyaṃ mahāprājña na kṛtaṃ tu mayā tadā

ຖືກທຸກຂ໌ໃຫຍ່ຄອບງຳ ແລະຖືກຄວາມຄັບແຄ້ນບີບຄັ້ນ ຍານະຈຶ່ງເວົ້າ. ອາດມັນກ່າວວ່າ: “ໂອ ມຸນີຜູ້ມີປັນຍາຍິ່ງ ໃນເວລານັ້ນ ຂ້າພະເຈົ້າບໍ່ໄດ້ປະພຶດຕາມຖ້ອຍຄໍາຂອງທ່ານ.”

दुःखेनby/with sorrow
दुःखेन:
Karana (Instrument/करण)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; Instrumental singular
महतāgreat
महतā:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular (agreeing with दुःखेन)
आविष्टःovercome/possessed
आविष्टः:
Karta (Subject complement/कर्ता-विशेषण)
TypeAdjective
Rootआ-विश् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त-प्रत्यय), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Past passive participle ‘entered/possessed’
ज्ञानम्to Jñāna (personified Knowledge)
ज्ञानम्:
Karma (Object/कर्म)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
आहsaid
आह:
Kriya (Main verb/क्रिया)
TypeVerb
Rootअह् (धातु)
Formलिट्-लकार (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन; 3rd sg perfect
प्रपीडितःafflicted
प्रपीडितः:
Karta (Subject complement/कर्ता-विशेषण)
TypeAdjective
Rootप्र-पीड् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; ‘afflicted’
आत्माthe Self (Ātmā)
आत्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
उवाचspoke
उवाच:
Kriya (Main verb/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; 3rd sg perfect
तवyour
तव:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; Genitive singular (2nd person pronoun)
वाक्यम्word/command
वाक्यम्:
Karma (Object/कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; Accusative singular
महाप्राज्ञO great wise one
महाप्राज्ञ:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमहा + प्राज्ञ (प्रातिपदिक)
Formसम्बोधन-प्रथमा (vocative), पुंलिङ्ग, एकवचन; Addressing
not
:
Nishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय; Negation particle
कृतम्done/fulfilled
कृतम्:
Karma (Predicate of object/कर्म-विशेषण)
TypeAdjective
Rootकृ (धातु) + क्त (कृदन्त) / कृत (प्रातिपदिक)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; Predicate ‘done’ (agreeing with वाक्यम्)
तुbut
तु:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वयार्थक-निपात (but/indeed)
मयाby me
मया:
Karta (Agent in passive sense/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; Instrumental singular (1st person pronoun)
तदाthen/at that time
तदा:
Adhikarana (Time/अधिकरण-काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय; temporal adverb

Ātmā (the Self), within a dialogue where Jñāna is also speaking (personified)

Primary Rasa: karuna

Secondary Rasa: shanta

Sandhi Resolution Notes: महताविष्टो = महता + आविष्टः; ज्ञानमाह = ज्ञानम् + आह; आत्मोवाच = आत्मा + उवाच; ह्रस्व/दीर्घ-सन्धि तथा विसर्ग-लोपानुसार।

J
Jñāna
Ā
Ātmā

FAQs

The verse explicitly marks “ātmovāca” (“the Self said”). The Self addresses a “mahāprājña” (a greatly wise person/sage), acknowledging that the sage’s advice was not followed earlier.

It emphasizes accountability: suffering prompts reflection, and one should heed wise counsel in time rather than regret neglecting it later.

By contrasting distress with awakened reflection, it frames inner discernment (ātma-jñāna) as arising through remorse and correction—an impetus to realign conduct with dharma and guidance.