Shloka 34
The Teaching on Śiva-Dharma and the Supremacy of Food-Giving
within the Pitṛtīrtha–Yayāti Episode
हरौ वापि महाराज युक्तात्मा ज्ञानवान्स्वयम् । तस्मात्सर्वविचारेण भावदोषविचारतः
harau vāpi mahārāja yuktātmā jñānavānsvayam | tasmātsarvavicāreṇa bhāvadoṣavicārataḥ
ໂອ ມະຫາຣາຊາ ແມ່ນແຕ່ໃນເລື່ອງຂອງພຣະຫຣິ ກໍຄວນເປັນຜູ້ມີຈິດຕັ້ງມັ່ນ (ຢຸກຕາດມາ) ມີວິນັຍ ແລະມີປັນຍາແທ້. ດັ່ງນັ້ນຈຶ່ງຄວນພິຈາລະນາທຸກຢ່າງຢ່າງລະອຽດ—ໂດຍສະເພາະການກວດສອບຂໍ້ບົກພ່ອງແຫ່ງນິໄສໃນໃຈ—ແລ້ວຈຶ່ງດຳເນີນໃຫ້ຖືກທາງ.
Unspecified (context-dependent within the Adhyaya; likely a sage addressing a king)
Concept: Approach Hari with yuktātman (integrated mind) and jñāna (discernment); examine all matters carefully, especially the defects in one’s inner disposition, before acting or worshiping.
Application: Before worship/vrata, perform a brief self-audit: anger, pride, envy, hypocrisy; set a sankalpa to offer the act to Hari; practice ‘pause-and-choose’ when emotions surge.
Primary Rasa: shanta
Secondary Rasa: vira
Visual Art Cues: {"scene_description":"A sage addresses a crowned king seated respectfully on a low seat, while a symbolic mirror of the mind appears between them—showing faint shadows of anger, pride, and greed dissolving into a clear lotus pool. In the background, a small image of Hari in a shrine reminds that even devotion must be approached with disciplined wisdom.","primary_figures":["a sage (guru figure)","a king (mahārāja)","Hari/Viṣṇu (shrine icon)"],"setting":"Royal garden pavilion near a small temple alcove; manuscripts and prayer beads on a cloth.","lighting_mood":"golden dawn","color_palette":["ivory","royal blue","marigold gold","deep green","crimson"],"tanjore_prompt":"Tanjore painting style: a sage instructing a mahārāja with a small Viṣṇu shrine behind them, gold leaf on crowns and halos, rich red-green textiles, symbolic lotus-mirror motif showing inner faults fading, ornate pillars and traditional South Indian iconography.","pahari_prompt":"Pahari miniature style: refined courtly pavilion with a guru and king in dialogue, delicate brushwork, cool morning light, a small Hari icon in the corner, translucent allegorical shapes (anger/pride) dissolving into a lotus pond, Himalayan-inspired garden foliage.","kerala_mural_prompt":"Kerala mural style: bold outlines, sage and king in profile with expressive eyes, stylized lotus pool representing purified mind, Viṣṇu icon with radiant aura, warm earthy pigments and decorative borders.","pichwai_prompt":"Pichwai cloth painting style: central lotus pool motif with devotional symmetry, sage and king on either side like attendants, small Viṣṇu figure framed by floral borders, intricate patterns, deep blues and gold with lotus vines and peacocks subtly integrated."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft mridangam pulse","temple bell accents","rustling leaves","conch shell at cadence"]}
Sandhi Resolution Notes: vā+api→vāpi; jñānavān+svayam→jñānavānsvayam; tasmāt+sarvavicāreṇa→tasmātsarvavicāreṇa; bhāva+doṣa+vicārataḥ→bhāvadoṣavicārataḥ.
FAQs
It emphasizes that devotion should be guided by disciplined mind (yuktātmā) and genuine understanding (jñānavān), not merely emotion or impulse.
It refers to inner defects—such as pride, hypocrisy, agitation, or impure motives—that can distort religious practice; the verse advises examining and correcting these.
Before acting or adopting a religious stance, one should reflect carefully and critically, ensuring one’s motives and mental state are sound and not driven by flawed attitudes.