Shloka 16
Episode of King Vena: Deceptive Doctrine, Compassion, and the Contest over Dharma
वेन उवाच । तवैव कीदृशं कर्म किं ते दर्शनमेव च । किमाचारो वदस्वैहि इत्युक्तं तेन भूभुजा
vena uvāca | tavaiva kīdṛśaṃ karma kiṃ te darśanameva ca | kimācāro vadasvaihi ityuktaṃ tena bhūbhujā
ເວນາກ່າວວ່າ: “ທ່ານເຮັດກຳແນວໃດ? ທັດສະນະ/ຄຳສອນຂອງທ່ານແມ່ນຫຍັງ? ແລະອາຈາຣະຂອງທ່ານເປັນແນວໃດ? ຈົ່ງບອກຂ້າທີ່ນີ້.” ດັ່ງນັ້ນກະສັດໄດ້ຖາມ.
Vena
Concept: Dharma must be examined through three lenses—karma (deeds), darśana (worldview), and ācāra (conduct)—before it is accepted as a path.
Application: Before adopting a spiritual practice, ask: What actions does it require? What worldview does it assume? What daily conduct does it shape? Choose what increases sattva, compassion, and devotion without rejecting essential duties.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: city
Visual Art Cues: {"scene_description":"A stern king seated on a lion-throne in a pillared hall raises his hand in pointed inquiry, while an ascetic interlocutor stands calmly before him. Courtiers and scribes hold palm-leaf manuscripts, sensing a doctrinal contest about deeds, worldview, and conduct.","primary_figures":["King Vena","Pātaka (ascetic/teacher figure)","court sages/counsellors"],"setting":"royal court (dharma-sabha) with carved pillars, hanging lamps, and manuscript stands","lighting_mood":"temple lamp-lit","color_palette":["deep maroon","antique gold","smoky sandalwood brown","ivory parchment","peacock green"],"tanjore_prompt":"Tanjore painting style: King Vena on an ornate lion-throne inside a South Indian-style pillared mandapa, right hand lifted in interrogation, the ascetic teacher standing with calm gaze; heavy gold leaf halos, rich reds and greens, gem-studded crown and ornaments, stylized lotus borders, sacred manuscript details.","pahari_prompt":"Pahari miniature style: a refined court scene with delicate brushwork—Vena seated on a low throne under a canopy, the ascetic standing with a staff; cool palette, lyrical architectural lines, attentive courtiers, subtle facial expressions, fine textile patterns.","kerala_mural_prompt":"Kerala mural style: bold black outlines and natural pigments—Vena with large expressive eyes and regal posture, the ascetic in ochre robes; temple-hall backdrop, red/yellow/green dominance, rhythmic ornamental borders, lamp flames rendered as stylized motifs.","pichwai_prompt":"Pichwai cloth painting style: a courtly pavilion framed by lotus and floral borders; Vena and the ascetic centered, with intricate textile patterns and gold accents; deep blues and reds, decorative arches, manuscript motifs integrated into the border design."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft court murmurs","temple bells in distance","palm-leaf rustle","lamp crackle","brief silence after the question"]}
Sandhi Resolution Notes: तवैव = तव + एव; दर्शनमेव = दर्शनम् + एव; किमाचारो = किम् + आचारः; वदस्वैहि = वदस्व + एहि; इत्युक्तं = इति + उक्तम्
FAQs
He asks three things: the person’s karma (deeds), darśana (doctrinal/philosophical standpoint), and ācāra (actual conduct/discipline).
The verse frames an ethical evaluation: beliefs (darśana) should align with actions (karma) and lived behavior (ācāra), forming a consistent dharmic life.
A person is assessed not only by claims or ideology, but by the harmony between worldview and daily practice—conduct is the test of doctrine.