Shloka 12
The Birth of King Pṛthu: Vena’s Fall, the Sages’ Churning, and Earth’s Surrender
अन्यथा पठते यो हि निरयं च प्रयाति हि । भवंतो भावसंयुक्ताः सत्यधर्मपरायणाः
anyathā paṭhate yo hi nirayaṃ ca prayāti hi | bhavaṃto bhāvasaṃyuktāḥ satyadharmaparāyaṇāḥ
ແຕ່ຜູ້ໃດອ່ານສວດຜິດຈາກທີ່ຄວນ ຜູ້ນັ້ນຍ່ອມໄປນະລົກແນ່ນອນ. ແຕ່ພວກເຈົ້າມີພາວະແລະພັກຕິ ຍຶດສັດຈະແລະທັມມະເປັນທີ່ພຶ່ງ.
Unspecified (context not provided; likely a narrator/teacher addressing an audience respectfully)
Concept: Right transmission matters: distortion of sacred text/recitation leads to spiritual downfall; alignment with satya and dharma safeguards the listener.
Application: When chanting or teaching, prioritize accuracy, humility, and fidelity to meaning; verify sources; keep speech truthful and dharma-aligned.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A manuscript is shown with pristine, orderly lines, while a second, distorted copy appears torn and darkened—symbolizing ‘anyathā paṭhana’. The teacher’s gaze is steady; the brāhmaṇas glow with calm conviction, portrayed as ‘bhāva-saṃyuktāḥ’ and ‘satya-dharma-parāyaṇāḥ’.","primary_figures":["ācārya/narrator","dvija-sattamāḥ","symbolic manuscripts (correct vs distorted)"],"setting":"Scripture-recitation space with a low altar, ink pot, stylus, and a small lamp; a protective circular rangoli-like boundary around the correct manuscript.","lighting_mood":"lamp-lit with sharp chiaroscuro","color_palette":["lamp-gold","ink black","parchment beige","ruby red","midnight blue"],"tanjore_prompt":"Tanjore painting style: central illuminated palm-leaf manuscript on a small altar with gold leaf highlights; the guru points to the correct lines; a shadowed, cracked manuscript to the side represents wrong recitation; brāhmaṇas with serene faces and gold halos; ornate borders and embossed gold detailing.","pahari_prompt":"Pahari miniature style: delicate indoor āśrama scene; warm lamp glow on the manuscript; subtle contrast between a clean, orderly text and a smudged, miscopied folio; refined facial expressions showing calm dharma-niṣṭhā; cool night tones outside the pavilion.","kerala_mural_prompt":"Kerala mural style: bold outlines; the manuscript rendered iconically; the teacher and listeners in symmetrical composition; strong red/yellow/green palette; a dark corner panel shows ‘naraka’ as abstract darkness rather than graphic horror, emphasizing moral warning.","pichwai_prompt":"Pichwai cloth painting style: central manuscript altar framed by lotus borders; decorative script motifs; deep indigo background with gold highlights; the ‘wrong recitation’ shown as a broken border segment and thorny vine motif, while the ‘right understanding’ circle is intact and floral."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["steady tanpura drone","soft bell at cadence","page turning","deep silence between lines"]}
Sandhi Resolution Notes: भवंतो (पाठभेद) = भवन्तः; भावसंयुक्ताः = भाव + संयुक्ताः; सत्यधर्मपरायणाः = सत्यधर्म + परायणाः।
FAQs
It warns that reciting “otherwise” (i.e., wrongly or contrary to the intended form/meaning) leads to a negative spiritual consequence, expressed here as “going to hell” (niraya).
The verse contrasts careless/incorrect recitation with an audience that has the right inner disposition (bhāva) and is firmly committed to truth (satya) and dharma, implying fitness to receive or preserve the teaching.
Integrity in sacred practice: correct transmission, sincere intention, and adherence to truth and dharma are presented as essential, while negligence or distortion is treated as spiritually harmful.