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Shloka 48

Marks of the Debt-Bound/Enemy Son, Filial Dharma, Detachment, and the Durvāsā–Dharma Episode

एतैर्दशभिरंगैस्तु धर्ममेवं प्रपूरयेत् । संपूर्णो जायते धर्मो ग्रासैर्भोगो यथोदरे

etairdaśabhiraṃgaistu dharmamevaṃ prapūrayet | saṃpūrṇo jāyate dharmo grāsairbhogo yathodare

ດັ່ງນັ້ນ ໂດຍອົງປະກອບສິບປະການນີ້ ຄວນປູກຝັງທຳມະໃຫ້ເຕັມຖ້ວນ. ທຳມະຍ່ອມສົມບູນ—ເຫມືອນຄວາມອິ່ມໃນທ້ອງທີ່ເຕັມພ້ອມດ້ວຍຄຳເຂົ້າທີລະຄຳ

एतैःby these
एतैः:
Karana (Instrument/करण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया विभक्ति (3rd/Instrumental), बहुवचन
दशभिःby ten
दशभिः:
Karana (Instrument/करण)
TypeAdjective
Rootदशन् (संख्या-प्रातिपदिक)
Form(संख्यावाचक) तृतीया विभक्ति (3rd/Instrumental), बहुवचन; अङ्गैः इति विशेषण
अङ्गैःby limbs; by components
अङ्गैः:
Karana (Instrument/करण)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), बहुवचन
तुbut; indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrast/emphasis)
धर्मम्dharma; righteousness
धर्मम्:
Karma (Object/कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (2nd/Accusative), एकवचन
एवम्thus
एवम्:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb: thus)
प्रपूरयेत्should fulfill; should complete
प्रपूरयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + पूर् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
संपूर्णःcomplete
संपूर्णः:
Karta (Subject complement/कर्ता-विशेषण)
TypeAdjective
Rootसंपूर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/Nominative), एकवचन; धर्मः इति विशेषण
जायतेis born; arises
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
धर्मःdharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/Nominative), एकवचन
ग्रासैःby mouthfuls
ग्रासैः:
Karana (Instrument/करण)
TypeNoun
Rootग्रास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), बहुवचन
भोगःenjoyment; nourishment
भोगः:
Karta (Subject/कर्ता)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/Nominative), एकवचन
यथाas
यथा:
Sambandha (Comparison/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमानार्थक-अव्यय (comparative: as)
उदरेin the belly
उदरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootउदर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (7th/Locative), एकवचन

Unspecified (context-dependent narration/dialogue in Bhūmi-khaṇḍa)

Concept: Dharma is completed by steady cultivation of its limbs; small consistent acts accumulate into fullness.

Application: Build dharma like nutrition: do not wait for grand gestures—practice small daily disciplines (truth, cleanliness, charity, non-harm) until they become a complete character.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A ten-petaled lotus labeled with virtues floats above a calm practitioner; each petal lights up as the person performs a small daily act—like placing a morsel into the mouth. The belly’s warmth becomes a metaphorical golden orb, showing dharma becoming ‘complete’ through steady, measured practice.","primary_figures":["practitioner (gender-neutral)","personified Dharma as a lotus-emblem"],"setting":"simple hermitage interior opening to a courtyard; a small plate of food in the foreground mirrors the teaching","lighting_mood":"temple lamp-lit","color_palette":["warm gold","copper brown","lotus white","deep maroon","sage green"],"tanjore_prompt":"Tanjore painting style: central figure seated in calm discipline, ten-petaled lotus of dharma above the head, each petal embossed with gold leaf; foreground shows a ritual plate with measured morsels symbolizing incremental practice; rich reds and greens, ornate halo-work, traditional iconographic symmetry.","pahari_prompt":"Pahari miniature style: gentle interior-courtyard scene with delicate shading; a translucent lotus mandala hovering above, petals softly illuminated one by one; refined minimalism, pastel earth tones, lyrical metaphor made visual.","kerala_mural_prompt":"Kerala mural style: bold lotus mandala with ten segments, central practitioner, stylized food-morsel motif leading to a glowing ‘pūrṇatā’ orb at the abdomen; strong outlines, natural pigments, temple-wall compositional balance.","pichwai_prompt":"Pichwai cloth painting style: lotus-centric mandala with ten petals, ornate floral borders; symbolic morsels arranged like offerings; deep blue background with gold and white lotus highlights, intricate patterning suggesting gradual completion."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft silence","single bell strike","gentle breath","distant conch"]}

Sandhi Resolution Notes: एतैर्दशभिरंगैस्तु = एतैः + दशभिः + अङ्गैः + तु; धर्ममेवं = धर्मम् + एवम्; यथोदरे = यथा + उदरे.

FAQs

Dharma is completed through consistent practice of its components—here described as ten “limbs”—just as the stomach is satisfied through repeated mouthfuls of food.

It emphasizes gradual accumulation: righteousness is not perfected instantly, but by repeated, concrete acts that collectively mature into complete dharma.

Sustained small actions matter—regularly practicing the virtues or duties that constitute dharma leads to a stable, complete moral and spiritual life.