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Shloka 25

Marks of the Debt-Bound/Enemy Son, Filial Dharma, Detachment, and the Durvāsā–Dharma Episode

भृत्याश्चान्ये समाख्याताः पशवस्तुरगास्तथा । गजा महिष्यो दासाश्च ऋणसंबंधिनस्त्वमी

bhṛtyāścānye samākhyātāḥ paśavasturagāstathā | gajā mahiṣyo dāsāśca ṛṇasaṃbaṃdhinastvamī

ຄົນຮັບໃຊ້ ແລະຜູ້ພຶ່ງພາອື່ນໆ ກໍຖືກນັບຮວມ; ເຊັ່ນດຽວກັນກັບງົວແລະມ້າ; ທັງຊ້າງ ຄວາຍ ແລະທາດ—ທັງໝົດນີ້ຖືວ່າຜູກພັນກັບຫນີ້ ຄືຢູ່ໃນພັນທະການຮັບຜິດຊອບ।

bhṛtyāḥservants
bhṛtyāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootbhṛtya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
anyeother
anye:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (भृत्याः)
samākhyātāḥare declared/mentioned
samākhyātāḥ:
Kriya (Predicative/क्रिया-भाव)
TypeVerb
Rootsam-ā√khyā (ख्यै/ख्या धातु) + ta (कृत्)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (Past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन
paśavaḥanimals, cattle
paśavaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpaśu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
turagāḥhorses
turagāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootturaga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
tathāalso, likewise
tathā:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formसमुच्चय/तुल्यतार्थक-अव्यय (also/likewise)
gajāḥelephants
gajāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootgaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
mahiṣyaḥbuffalo-cows (female buffaloes)
mahiṣyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmahiṣī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
dāsāḥslaves/servants
dāsāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdāsa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
ṛṇa-saṃbaṃdhinaḥthose connected with debt (creditors/debt-relations)
ṛṇa-saṃbaṃdhinaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootṛṇa (प्रातिपदिक) + saṃbaṃdhin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (ऋणस्य सम्बन्धिनः)
tubut/indeed
tu:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषणार्थक-निपात (particle: but/indeed)
amīthese/those (here)
amī:
Karta (Subject/कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Unspecified (context-dependent within Bhūmi-khaṇḍa Adhyaya 12)

Concept: Obligation (ṛṇa) extends beyond personal loans to dependents and property-like relations; one must recognize the web of responsibility created by possession and command.

Application: Treat dependents (workers, animals under care) as dharmic responsibilities: provide fair maintenance, avoid coercion, and settle obligations promptly; reduce possessiveness that multiplies ‘debts’.

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A dharma-śāstra tableau: a thoughtful householder stands before a calm brāhmaṇa-judge, while behind him are depicted the ‘web of obligation’—servants, cattle, horses, an elephant and buffalo—each linked by subtle golden threads symbolizing ṛṇa. The mood is contemplative, emphasizing responsibility rather than punishment.","primary_figures":["gṛhastha (householder)","brāhmaṇa adjudicator","servants/dependents","cow","horse","elephant","buffalo"],"setting":"A village sabhā (assembly hall) near a small temple courtyard, with palm-leaf ledgers and ritual vessels indicating dharma and accounting.","lighting_mood":"temple lamp-lit","color_palette":["ochre","sandalwood beige","deep maroon","antique gold","smoky indigo"],"tanjore_prompt":"Tanjore painting style: a dharma-assembly scene with a brāhmaṇa adjudicator seated on a carved throne, the householder offering folded hands; dependents and animals arranged in tiers behind, all outlined with thick gold leaf halos and ornamental borders; rich reds and greens, gem-studded ornaments, gold leaf threads connecting figures to symbolize ṛṇa, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: a quiet village court under a flowering tree, delicate brushwork showing servants and animals in soft profile; cool palette with indigo shadows, refined faces, thin golden lines indicating karmic ties; distant hills and a small shrine, lyrical naturalism and spacious composition.","kerala_mural_prompt":"Kerala mural style: bold black outlines and flat natural pigments; the brāhmaṇa-judge and householder frontal, large expressive eyes; animals stylized in rhythmic curves; red/yellow/green dominance with gold accents; temple-wall aesthetic emphasizing moral order and restraint.","pichwai_prompt":"Pichwai cloth painting style: a symbolic composition where a central lotus-medallion contains a dharma-scale; around it, cows, horses, and attendants in circular procession; intricate floral borders, deep blues and gold, temple motifs and hanging lamps, emphasizing sacred accountability rather than narrative realism."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["soft temple bells","low drone (tanpura)","distant cattle bells","measured silence"]}

Sandhi Resolution Notes: भृत्याः + च + अन्ये → भृत्याश्चान्ये; पशवः + तुरगाः → पशवस्तुरगाः (विसर्ग-सन्धि); सम्बन्धिनः + तु + अमी → संबंधिनस्त्वमी (विसर्ग-सन्धि + त्वादेश)।

FAQs

It lists categories—servants, dependents, and valuable livestock—said to be “connected with debt,” implying they are treated as attached to obligations in legal/ethical discussions.

Not directly; it reads more like a dharma/legal enumeration about obligations and liability rather than devotional theology.

It underscores accountability in material and social relations: obligations can extend beyond an individual to dependents and assets, stressing careful conduct in debts and duties.