Brahmā’s Discourse to Mohinī
Harivāsara, Desire, and the Satya-Test of Rukmāṅgada
वधूं वा भ्रातृजायां वा गुरोभार्यां नृपस्त्रियम् । स याति नरकं घोरं संचिंत्य श्वपचीमपि ॥ १३ ॥
vadhūṃ vā bhrātṛjāyāṃ vā gurobhāryāṃ nṛpastriyam | sa yāti narakaṃ ghoraṃ saṃciṃtya śvapacīmapi || 13 ||
ຜູ້ໃດກໍຕາມທີ່ແມ່ນແຕ່ໃນໃຈຍັງປະຄອງກາມະຕໍ່ລູກໄພ້ຍິງ ຫຼືເມຍຂອງອ້າຍນ້ອງ ຫຼືເມຍຂອງຄູອາຈານ ຫຼືເມຍຂອງກະສັດ—ຜູ້ນັ້ນຈະໄປສູ່ນະລົກອັນນ່າຢ້ານ; ແມ່ນແຕ່ຄິດເຖິງຍິງຈັນດາລາຕໍ່າສຸດກໍຍັງເປັນເຊັ່ນນັ້ນ.
Narada
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It teaches that dharma begins in the mind: even entertaining illicit desire toward protected women is treated as grave pāpa, leading to severe karmic consequences.
By insisting on inner purity and restraint, it supports bhakti as a disciplined life where the mind is guarded, making the heart fit for steady remembrance of Viṣṇu.
Vyākaraṇa-style precision in categories (vadhū, bhrātṛjāyā, gurobhāryā, nṛpastrī) reinforces dharma-śāstra classification: identifying rakṣitā-strī (protected women) and the rule that even manasa-saṅkalpa (mental intent) carries karmic weight.