Tīrtha-yātrā-varṇana
Description of Pilgrimage to the Sacred Fords
तेषां तु तारकं ज्ञानमस्त्येवेति न संशयः । वापीजले नरः स्नात्वा दृष्ट्वा दंडकनामकम् ॥ ५९ ॥
teṣāṃ tu tārakaṃ jñānamastyeveti na saṃśayaḥ | vāpījale naraḥ snātvā dṛṣṭvā daṃḍakanāmakam || 59 ||
ສຳລັບເຂົາເຈົ້າ ຍ່ອມມີປັນຍາຕາຣະກະ (tāraka) ອັນນຳໄປສູ່ການພົ້ນ—ບໍ່ມີຂໍ້ສົງໄສ. ມະນຸດຜູ້ໜຶ່ງ ອາບນ້ຳໃນນ້ຳບໍ່ນ້ຳຂັ້ນບັນໄດ ແລະໄດ້ເຫັນສະຖານທີ່ສັກສິດຊື່ ດັນດະກະ (Daṇḍaka) ຍ່ອມໄດ້ຮັບຜົນອັນຊ່ວຍຊີວິດນັ້ນ.
Narada (teaching the Sanatkumara brothers in the Uttara-Bhaga tirtha-mahatmya narration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links tīrtha-darśana and snāna with “tāraka jñāna” (liberating knowledge), affirming that contact with a sacred place like Daṇḍaka supports liberation-oriented awakening.
Though the verse speaks in the idiom of jñāna, the acts of snāna and darśana are devotional tīrtha-practices—approaching sacred geography with reverence, which in Purāṇic teaching becomes a support for inner purification and God-centered living.
It emphasizes ritual praxis (snāna at a specified water-source) and tīrtha-darśana procedure—aligned with Kalpa-style ritual discipline rather than technical Vedāṅgas like Vyākaraṇa or Jyotiṣa.