The Greatness of Gayā
Gayā-Māhātmya
पंचक्रोशं गयातीर्थं ब्राह्मणेभ्यो धनं ददौ । धर्मयागे तु लोभाद्वै प्रतिगृह्य धनादिकम् ॥ १६ ॥
paṃcakrośaṃ gayātīrthaṃ brāhmaṇebhyo dhanaṃ dadau | dharmayāge tu lobhādvai pratigṛhya dhanādikam || 16 ||
ໃນຕີຣຖະແຫ່ງກະຍາ ທີ່ກວ້າງຫ້າກໂກຣຊະ ພຣະອົງໄດ້ບໍລິຈາກຊັບສິນໃຫ້ແກ່ພຣາຫມັນ; ແຕ່ໃນຍັກຍະເພື່ອທຳມະ ພຣະອົງກັບຮັບເງິນ ແລະຂອງກຳນັນອື່ນໆ ເນື່ອງຈາກຄວາມໂລບ.
Narada (narrating within the Tirtha-Mahatmya discourse; traditional dialogue framework with Sanatkumara lineage as audience)
Vrata: none
Primary Rasa: bibhatsa
Secondary Rasa: karuna
It contrasts outward merit (donating at the powerful Gayā-tīrtha) with inner intention, warning that greed can corrupt even a rite meant for Dharma.
While not explicitly naming Bhakti, it supports a core devotional ethic: purity of motive and non-greed are necessary for offerings, pilgrimage, and religious acts to become truly God-oriented rather than self-serving.
Ritual conduct (kalpa-oriented practice) is implied: proper yajña and dāna require right intention and disciplined acceptance of gifts; receiving wealth out of lobha is presented as a ritual-ethical fault.