Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
शुक्लपक्षे दिवा भूमौ गंगायामुत्तरायणे । धन्या देहं विमुंचंति हृदयस्थे जनार्दने ॥ ९४ ॥
śuklapakṣe divā bhūmau gaṃgāyāmuttarāyaṇe | dhanyā dehaṃ vimuṃcaṃti hṛdayasthe janārdane || 94 ||
ຜູ້ມີວາສະນາດີແມ່ນຜູ້ທີ່ປ່ອຍວາງກາຍຢູ່ເທິງແຜ່ນດິນ—ໃນຕອນກາງວັນ, ໃນຄື່ງເດືອນຂ້າງຂາວ, ຢູ່ທີ່ຝັ່ງແມ່ນ້ຳຄັງຄາ, ໃນຍາມທີ່ດວງອາທິດເຄື່ອນໄປທາງເໜືອ (ອຸດຕະຣາຍະນະ)—ໃນຂະນະທີ່ ຈະນາຣະດະນະ (ພຣະວິສນຸ) ສະຖິດຢູ່ໃນດວງໃຈ.
Narada (teaching in a tirtha-mahatmya narrative, Uttara-Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links mokṣa-oriented death to three supports: sacred place (Gaṅgā-tīrtha), auspicious time (śukla-pakṣa, daytime, uttarāyaṇa), and inner devotion—Viṣṇu (Janārdana) remembered as dwelling in the heart.
Bhakti is emphasized through hṛdayastha-Janārdana: the decisive factor is the Lord held within the heart at life’s end; the external sanctity of Gaṅgā and auspicious timings reinforce, but do not replace, inner Viṣṇu-smṛti.
It reflects Jyotiṣa/kalā-viveka (sacred time reckoning): śukla-pakṣa (lunar fortnight), divā (daytime), and uttarāyaṇa (solar course) are treated as spiritually potent timings in tīrtha and vrata-oriented practice.