The Vision of Mohinī (मोहिनी-दर्शनम्)
तत्त्वया सर्वमेतद्धिकृतं राजन्सुदुस्तरम् । तस्यैव कर्मणः पुष्टिरशून्यस्य महीपते । इमानेवाग्रतः पुण्यास्त्वयोक्तान्विस्तराच्छृणु ॥ १३ ॥
tattvayā sarvametaddhikṛtaṃ rājansudustaram | tasyaiva karmaṇaḥ puṣṭiraśūnyasya mahīpate | imānevāgrataḥ puṇyāstvayoktānvistarācchṛṇu || 13 ||
ໂອ ພະຣາຊາ, ໂດຍຄວາມເຂົ້າໃຈຕາມຕັດຕະວະອັນແທ້ ຂອງພະອົງ ທຸກສິ່ງນີ້ໄດ້ສຳເລັດແທ້—ແມ່ນແຕ່ຈະຂ້າມຜ່ານໄດ້ຍາກຫຼາຍ. ໂອ ເຈົ້າແຫ່ງແຜ່ນດິນ, ນີ້ແຫຼະເປັນການເສີມພູນ ແລະ ຜົນສຸກງອກງາມ ຂອງກຳທີ່ມີເປົ້າໝາຍ ບໍ່ແມ່ນກຳອັນຫວ່າງເປົ່າ. ບັດນີ້ ຈົ່ງຟັງຢ່າງລະອຽດ ບຸນທຳອັນປະເສີດເຫຼົ່ານີ້ ທີ່ພະອົງໄດ້ຖາມ; ຂ້າພະເຈົ້າຈະກ່າວຕໍ່ໜ້າພະອົງ.
Sage Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
The verse links tattva (true understanding) with success in dharmic effort: right insight makes even difficult spiritual aims ‘crossable’ and turns action into meaningful, fruit-bearing karma.
While not naming bhakti directly, it sets the bhakti-friendly principle that sincere inner understanding (tattva) makes practice effective; Narada then promises to explain the requested meritorious teachings in detail—typically the kind that support devotion through sacred acts and holy narratives.
No specific Vedanga (like Vyakarana or Jyotisha) is taught in this verse; the practical takeaway is methodological—listen systematically ‘in detail’ (vistarāt) to dharmic instructions so that karma becomes aśūnya (not vain).