Shloka 4
Adhyaya 91 — The Gods’ Hymn to Kātyāyanī and the Goddess’ Prophecy of Future Manifestations
त्वं वैष्णवी शक्तिरनन्तवीर्या विश्वस्य बीजं परमासि माया ।
सम्मोहितं देवि समस्तमेतत्तवैव वै प्रसन्ना भुवि मुक्तिहेतुः ॥
tvaṃ vaiṣṇavī śaktir ananta-vīryā viśvasya bījaṃ paramāsi māyā | saṃmohitaṃ devi samastam etat tavaiva vai prasannā bhuvi mukti-hetuḥ ||
ທ່ານແມ່ນພະລັງໄວສະນະວີ (Vaiṣṇavī-śakti) ຜູ້ກ້າຫານບໍ່ມີທີ່ສິ້ນສຸດ; ທ່ານແມ່ນເມັດພັນແຫ່ງຈັກກະວານ; ທ່ານແມ່ນມາຍາອັນສູງສຸດ. ໂອ ເທວີ, ສິ່ງທັງປວງນີ້ຖືກຫຼອກລວງໂດຍທ່ານ; ແຕ່ທ່ານແຕ່ຜູ້ດຽວ, ເມື່ອທ່ານເມດຕາໃນໂລກ, ຈຶ່ງເປັນເຫດໃຫ້ເກີດການຫຼຸດພົ້ນ (mokṣa).
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The same divine power that binds through delusion also frees through grace; therefore one should not absolutize worldly appearances but seek the source (Devī) with devotion and discernment.
Aligned with sarga/pratisarga as it names Devī the ‘seed’ (bīja) of the cosmos and the power by which manifestation appears (māyā).
Māyā here is not merely ‘illusion’ but the Goddess’ creative-concealing power. Liberation occurs when that same power ‘turns transparent’ through prasāda, revealing the ground-reality.