Shloka 30
Adhyaya 91 — The Gods’ Hymn to Kātyāyanī and the Goddess’ Prophecy of Future Manifestations
एतत्कृतं यत्कदनं त्वयाद्य धर्मद्विषां देवि महासुराणाम् ।
रूपैरनेकैर्बहुधाऽऽत्ममूर्ति कृत्वाम्बिके तत्प्रकरोति काऽन्या ॥
etatkṛtaṃ yatkadanaṃ tvayādya dharmadviṣāṃ devi mahāsurāṇām | rūpairanekairbahudhā'tmamūrti kṛtvāmbike tatprakaroti kānyā ||
ການທຳລາຍຢ່າງບີບຄັ້ນຂອງອະສຸຣະໃຫຍ່ຜູ້ຊັງຊັງທຳມະ ໃນວັນນີ້ໄດ້ຖືກກະທຳໂດຍພຣະອົງ, ໂອ ເທວີ. ພຣະອົງໄດ້ເຮັດໃຫ້ຮູບຂອງພຣະອົງແຜ່ຫຼາຍເປັນຫຼາຍວິທີ ແລະຫຼາຍຮູບຊົງ, ໂອ ອັມບິກາ—ຜູ້ໃດອື່ນຈະສາມາດກະທຳການນີ້ໄດ້?
{ "primaryRasa": "adbhuta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Adharma is portrayed as ‘dharma-dveṣa’ (hatred of order and truth). The verse teaches that restoration of balance may require adaptive, multi-faceted response—symbolized by Devī’s many forms.
Part of the Devī-ākhyāna (sacred episode) within the Purāṇa; it is ancillary to pancalakṣaṇa and functions primarily as dharma-theology.
‘Many forms of one body’ suggests that the one consciousness can manifest diverse competencies to meet diverse obstacles; spiritually, it points to integrating multiple śaktis (courage, clarity, restraint) under a single dharmic center.