Shloka 32
Adhyaya 74 — King Svarashtra, the Deer-Queen’s Curse, and the Rise of Tamasa Manu
इत्युक्तः कोपरक्ताक्षः स प्राह स्फुरिताधरः ।
नाहं मृगी त्वयेत्युक्तं मृगी मूढे भविष्यसि ॥
ity uktaḥ koparaktākṣaḥ sa prāha sphuritādharaḥ / nāhaṃ mṛgī tvayety uktaṃ mṛgī mūḍhe bhaviṣyasi //
ເມື່ອຖືກກ່າວດັ່ງນັ້ນ ດ້ວຍຕາແດງຈາກຄວາມໂກດ ແລະຮິມຝີປາກສັ່ນ ລາວກ່າວວ່າ: «ເຈົ້າເວົ້າວ່າ ‘ຂ້ອຍບໍ່ແມ່ນແມ່ກວາງ’—ດັ່ງນັ້ນ ໂອ ຄົນໂງ່, ເຈົ້າຈະກາຍເປັນແມ່ກວາງ».
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FAQs
The sage’s anger turns language into a weapon: he seizes on a statement and enforces it as fate. The caution is twofold—guard one’s speech, and more importantly, guard one’s wrath, for it can pervert judgment and dharma.
Not sarga/pratisarga/manvantara; it is a dharma-illustrative narrative embedded in the Purāṇic storytelling stream.
The ‘literalizing curse’ reflects how the psyche can be trapped by labels (nāma-rūpa): when consciousness identifies with a limiting description, it ‘becomes’ it experientially.