Adhyaya 64 — Kalavati (Vibhavari) Offers Herself and the Padmini Vidya to Svarocisha
मार्कण्डेय उवाच ।
एवमस्त्विति तामाह स तु कन्यां कलावतीम् ।
विभावर्याः कलावत्याः स्निग्धदृष्ट्यानुमोदितः ॥
mārkaṇḍeya uvāca evam astv iti tām āha sa tu kanyāṃ kalāvatīm / vibhāvaryāḥ kalāvatyāḥ snigdhadṛṣṭyānumoditaḥ
ມາຣະກັນເດຍ ກ່າວວ່າ: ລາວຕອບນາງວ່າ “ຈົ່ງເປັນໄປຕາມນັ້ນ.” ແລ້ວລາວໄດ້ຮັບເອົານາງສາວ ກະລາວະຕີ ໂດຍມີ ວິພາວະຣີ ອະນຸມັດ; ແລະ ກະລາວະຕີ ໄດ້ມອງດ້ວຍສາຍຕາອ່ອນໂຍນແຫ່ງຄວາມຮັກ।
The emphasis on ‘anumodita’ (approval) underscores social-ethical legitimacy: unions/major decisions are portrayed as requiring harmonious consent rather than coercion.
Manvantara/vaṃśānucarita-type narrative: interpersonal events illustrate the moral texture of an epoch rather than cosmogenesis.
Affectionate assent symbolizes the alignment of wills—when inner and outer approvals coincide, the bestowed vidyā ‘settles’ without friction.