Shloka 4
Adhyaya 62 — The Fire-God Enters the Brahmin Youth; Varuthini’s Love-Sickness and Kali’s Disguise
ततः सोऽधिष्ठितस्तेन हव्यवाहेन तत्क्षणात् ।
यथापूर्वं तथा गन्तुं प्रवृत्तो द्विजनन्दनः ॥
tataḥ so ’dhiṣṭhitas tena havyavāhena tatkṣaṇāt | yathāpūrvaṃ tathā gantuṃ pravṛtto dvijanandanaḥ ||
ຕໍ່ມາ, ລູກຊາຍພຣາຫມັນຜູ້ຖືກໄຟນັ້ນ (ອັກນິ) ຄອບຄອງ/ເສີມພະລັງ ກໍອອກເດີນທາງໃນທັນທີ ເຊັ່ນດັ່ງເກົ່າກ່ອນນັ້ນ।
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FAQs
Divine influence is shown as enabling action without necessarily disrupting one’s ordained course—an ideal that power should serve dharma rather than derail it.
Kathā/ācāra context; not pañcalakṣaṇa.
‘Going as before’ suggests steadiness: authentic inner fire strengthens svadharma rather than producing spectacle or deviation.