Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi
विद्याधराणां यक्षाणां किन्नरोगररक्षसाम् ।
देवानाञ्च महावासा गन्धर्वाणां च शोभनाः ॥
vidyādharāṇāṃ yakṣāṇāṃ kinnaroraga-rakṣasām | devānāṃ ca mahāvāsā gandharvāṇāṃ ca śobhanāḥ ||
ພວກມັນເປັນຖິ່ນພຳນັກອັນຍິ່ງໃຫຍ່ຂອງວິທະຍາທອນ (Vidyādhara), ຍັກສະ (Yakṣa), ກິນນະຣະ (Kinnara), ນາກາ (Nāga) ຜູ້ເປັນສັດງູ, ແລະ ຣາກສະສະ (Rākṣasa); ແລະຍັງເປັນທີ່ຢູ່ອັນສະຫງ່າງາມຂອງເທວະດາ ແລະ ຄັນທັຣວະ (Gandharva) ດ້ວຍ.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic cosmology integrates multiple classes of beings into a single moral universe, implying gradations of embodiment and experience tied to past action and innate disposition.
Sthāna: cataloguing inhabitants of specific regions; secondarily supports Vaṃśānucarita-style mythic ethnography (classes of beings).
These ‘species’ can be read as archetypes: knowledge-power (Vidyādhara), wealth/guardianship (Yakṣa), aesthetic ecstasy (Gandharva), instinctual depth (Nāga), and fierce drive (Rākṣasa).