Shloka 3
Adhyaya 41 — Yogic Conduct and the Discipline Leading to Siddhi
मानापमानौ यावेतौ तावेवाहुर्विषामृते । अपमानोऽमृतं तत्र मानस्तु विषमं विषम् ॥
mānāpamānau yāvetau tāvevāhur viṣāmṛte | apamāno 'mṛtaṃ tatra mānas tu viṣamaṃ viṣam ||
ສອງຢ່າງນີ້—ການຍົກຍ້ອງ ແລະ ການດູຖູກ—ຖືກກ່າວວ່າເປັນພິດ ແລະ ນ້ຳອະມະຕະ: ທີ່ນີ້ ການດູຖູກແມ່ນນ້ຳອະມະຕະ ແຕ່ການຍົກຍ້ອງແມ່ນພິດອັນນ່າຢ້ານທີ່ສຸດ।
{ "primaryRasa": "niti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Praise tends to inflate ego and bind one to social identity, while insult can cut pride and strengthen renunciation; hence the yogin values what reduces attachment.
Ethical-psychological instruction (yoga-dharma) rather than cosmological/genealogical pañcalakṣaṇa material.
“Nectar” and “poison” symbolize subtle inner effects: insult can awaken vigilance and dispassion; honor intoxicates the mind, obstructing samādhi.