Adhyaya 24 — Kuvalayashva’s Refusal of Gifts and the Vision of Madalasa’s Maya
इति श्रीमार्कण्डेयपुराणे मदालसोपाख्याने कुवलयाश्वपातालगमनं नाम त्रयोविंशोऽध्यायः ।
चतुर्विंशोऽध्यायः ।
जड उवाच
कृताहारं महात्मानामधिपं पवनाशिनाम् ।
उपासाञ्चक्रिरे पुत्रौ भूपालतनयस्तथा ॥
iti śrīmārkaṇḍeyapurāṇe madālasopākhyāne kuvalayāśvapātālagamanaṃ nāma trayoviṃso 'dhyāyaḥ caturviśo 'dhyāyaḥ jaḍa uvāca kṛtāhāraṃ mahātmanāmadhipaṃ pavanāśinām / upāsāñcakrire putrau bhūpālatanayastathā
ດັ່ງນັ້ນ ໃນ «ສຣີ ມາຣະກັນເດຍ ປຸຣານະ» ໃນຕອນມະດາລະສາ ບົດທີ 23 ຊື່ “ການໄປສູ່ປາຕາລະຂອງຄຸວະລະຍາສະວະ” ກໍສິ້ນສຸດລົງ. ບົດທີ 24. ຈະດາກ່າວວ່າ: ເມື່ອອົງຜູ້ໃຈໃຫຍ່ ເຈົ້າແຫ່ງ “ຜູ້ກິນລົມ” (ນາກ) ກິນອາຫານເສັດແລ້ວ ບຸດທັງສອງ ແລະບຸດຂອງກະສັດກໍໄດ້ປະຄອງຮັບໃຊ້ທ່ານດ້ວຍການບໍລິການ।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Service to a guest or superior after hospitality (upāsanā/sevā) is presented as dharmic refinement—relationship is maintained not only by giving food but by respectful attendance.
The colophon is structural; the narrative remains ākhyāna. It does not directly instantiate sarga/pratisarga/manvantara/vaṃśa, though it sits within vaṃśa-linked royal legend.
‘Wind-eaters’ evokes prāṇa symbolism; attending the prāṇa-linked beings after ‘feeding’ suggests honoring subtle life-forces after satisfying gross needs.