Shloka 41
Adhyaya 20 — Ritadhvaja’s Companionship with the Naga Princes and the Origin of the Horse Kuvalaya
पुत्रावूचतुः तेनाख्यातमिदं तात पूर्ववृत्तं महात्मना ।
कौमारके यथा तस्य वृतं सद्वृत्तशालिनः ॥
putrāv ūcatuḥ tenākhyātam idaṃ tāta pūrva-vṛttaṃ mahātmanā | kaumārake yathā tasya vṛtaṃ sad-vṛtta-śālinaḥ ||
ລູກຊາຍທັງສອງກ່າວວ່າ: ພໍ່ຜູ້ເປັນທີ່ຮັກ, ເລື່ອງເກົ່ານັ້ນໄດ້ຖືກຜູ້ມີຈິດໃຈຍິ່ງໃຫຍ່ກ່າວໄວ້ແລ້ວ—ວ່າໃນວັຍເດັກ ການປະພຶດຂອງຜູ້ມີຈັນຍາດີນັ້ນ ໄດ້ຖືກສັງເກດເບິ່ງ (ຄື ວິໄນ/ວຣະຕະທີ່ລາວຖື).
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Dharma is preserved through narration and exemplars: the sons relay instruction received from a ‘mahātman’, emphasizing lineage of teaching and the importance of forming virtue from youth.
Functions as an introduction to a vaṃśānucarita-like moral narrative (life of a virtuous figure), though not itself a genealogical enumeration.
‘Boyhood conduct’ signals that spiritual/ethical formation begins before social status and power; inner samskāras established early become the foundation for later achievements.