Adhyaya 20 — Ritadhvaja’s Companionship with the Naga Princes and the Origin of the Horse Kuvalaya
देवत्वममरेशत्वं तत्पूज्यत्वञ्च मानवाः ।
प्रयान्ति वाञ्छितं वान्यद् दृढं ये व्यवसाहिनः ॥
devatvam amareśatvaṃ tat-pūjyatvañ ca mānavāḥ | prayānti vāñchitaṃ vānyad dṛḍhaṃ ye vyavasāyinaḥ ||
ມະນຸດຜູ້ໝັ້ນຄົງໃນຄວາມຕັ້ງໃຈ ບັນລຸໄດ້ແມ່ນແຕ່ຄວາມເປັນເທວະ, ຄວາມເປັນເຈົ້າເຫນືອອະມະຕະ, ແລະສະຖານະທີ່ຄວນແກ່ການບູຊາ; ຫຼືບັນລຸສິ່ງອື່ນໃດກໍຕາມທີ່ປາຖະນາ.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Steadfast resolve is elevated as a transformative force: even the highest social-cosmic statuses are depicted as reachable through disciplined striving. The ethical emphasis is on perseverance rather than fatalism.
General dharma and motivational instruction; not a pancalakṣaṇa core unit.
‘Devatva’ can be read as inner deification—cultivating divine qualities. Worship-worthiness (pūjyatva) then becomes the radiance of realized virtue that naturally draws reverence.