Shloka 8

Sāvitrī’s Report and Nārada’s Prognosis (सावित्र्याख्यान—सत्यवान्-गुणवर्णनं तथा अल्पायुषः पूर्वसूचना)

Devanagari script

प्राप्तकालं च ते सर्वे मेनिरे मन्त्रिसत्तमा:

Transliteration

prāptakālaṃ ca te sarve menire mantrisattamāḥ |

Translation

ມາຣກັນເດຍ ກ່າວວ່າ: «ອຳມາດຜູ້ປະເສີດທັງປວງເຫັນວ່າ ຂໍ້ເສນຂອງພະຣາຊານັ້ນຖືກການຖືກເວລາ ແລະສົມຄວນ ຈຶ່ງພ້ອມໃຈອະນຸມັດ. ຕໍ່ຈາກນັ້ນ ຣາມະຖືກພັນລະນາເປັນເຈົ້າຊາຍແຫ່ງອຸດົມຄະຕິ—ຮ່າງກາຍສ່ອງສະຫວ່າງ ແຂງແຮງ, ມີວິໄນຄວບຄຸມຕົນ, ຮູ້ທຳມະຢ່າງແທ້, ແລະດຶງດູດໄດ້ແມ່ນແຕ່ສັດຕູ. ຄວາມກ້າຫານໃນສົງຄາມບໍ່ດ້ອຍກວ່າພຣະອິນທຣາ ແຕ່ພຣະອົງຍັງເປັນຜູ້ປົກປ້ອງຄົນດີ ແລະຜູ້ຂັບຂີ່ຄົນຊົ່ວ. ເມື່ອເຫັນບຸດຜູ້ເພີ່ມຄວາມຊື່ນບານໃຫ້ແກ່ເກົາສະລະຍາ ດະຊະຣະຖະກໍຊື່ນໃຈຊ້ຳໆ».

Word by Word

• प्राप्तकालम्: timely (proposal/time-appropriate matter)
• प्राप्तकालम्: Karma
• Type: Noun
• Root: प्राप्तकाल (प्राप्त + काल)
• Form: Neuter, Accusative, Singular

• च: and
• Type: Indeclinable
• Root: च

• ते: they/those
• ते: Karta
• Type: Pronoun
• Root: तद्
• Form: Masculine, Nominative, Plural

• सर्वे: all
• सर्वे: Karta
• Type: Adjective
• Root: सर्व
• Form: Masculine, Nominative, Plural

• मेनिरे: thought/considered/approved
• Type: Verb
• Root: मन् (मन्यते)
• Form: Perfect (Liṭ), 3rd, Plural, Ātmanepada

• मन्त्रिसत्तमाः: the best of ministers
• मन्त्रिसत्तमाः: Karta
• Type: Noun
• Root: मन्त्रिसत्तम (मन्त्रिन् + सत्तम)
• Form: Masculine, Nominative, Plural

Speaker

मार्कण्डेय उवाच

Characters & Entities

• Mārkaṇḍeya
• ministers (mantrisattamāḥ)
• Rāma (Śrī Rāmacandra)
• Indra
• Bṛhaspati
• Daśaratha
• Kauśalyā
• Kuru-nandana (address to a Kuru prince, i.e., Yudhiṣṭhira)

Educational Q&A

What is the core teaching?

The passage upholds the model of righteous leadership: wise counsel recognizes what is timely, and the ideal ruler combines strength with restraint, learning with humility, and power with protection of the virtuous—dharma expressed through character and governance.

What is happening in the narrative?

Mārkaṇḍeya narrates that the king’s ministers approve a timely proposal, and then he elaborates Rāma’s exemplary qualities—physical majesty, martial prowess, wisdom, and ethical discipline—showing why Daśaratha rejoices in his son who brings joy to Kauśalyā and wins the affection of the people.