Arjuna meets the Lokapālas, is tested by Indra, and is led to Amarāvatī for astra-śikṣā
Indraloka-gamana
यस्मिन ब्रह्मसदश्चैव भूतात्मा चावतिष्ठते । प्रजापति: सृजन् सर्व यत् किज्चिज्जड्र्मागमम्
yasmin brahmasadaś caiva bhūtātmā cāvatiṣṭhate | prajāpatiḥ sṛjan sarvaṃ yat kiñcij jaṅgamāgamam ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ໃນແດນນັ້ນມີຫໍປະຊຸມຂອງພຣະພຣະຫມາເອງ ທີ່ພຣະເຈົ້າແຫ່ງສັດທັງປວງ—ພຣະພຣະຫມາ ຜູ້ເປັນອາດຕະພາຍໃນຂອງສັດທັງຫມົດ—ສະຖິດຢູ່ເປັນນິດ ພ້ອມກັບການສ້າງສັນທຸກສິ່ງ ທັງທີ່ເຄື່ອນໄຫວ ແລະ ທີ່ຢູ່ນິ່ງ».
वैशम्पायन उवाच
The verse frames Brahmā as the abiding source and inner self of beings, emphasizing a moral-cosmic order: creation is not random but sustained by a governing intelligence, and the ideal ‘assembly’ symbolizes righteous, orderly governance aligned with that cosmic dharma.
Vaiśampāyana describes a transcendent location identified as Brahmā’s court, portraying Brahmā/Prajāpati seated there and continuously engaged in creating all forms of life—both animate (moving) and inanimate (immovable).