Shloka 21
Cyavana’s Reconciliation with Indra; Tīrtha-Indexing at Ārcīka-parvata and Yamunā
Chapter 125
इह ते वै चरून् प्राश्नन्नषयश्न विशाम्पते । यमुना चाक्षयस्रोता कृष्णश्वेह तपोरत:
iha te vai carūn prāśnann ṛṣayaś ca viśāmpate | yamunā cākṣayasrotā kṛṣṇaś cātra taporataḥ ||
ໂລມາຊະ ກ່າວວ່າ: «ໂອ ເຈົ້າແຫ່ງປະຊາຊົນ, ທີ່ນີ້ໃນອະດີດ ບັນດາລິສີເຄີຍຮັບປະທານ ຈາຣຸ (caru ເຄື່ອງບູຊາອັນສັກສິດ). ໃກ້ໆນີ້ມີແມ່ນ້ຳ ຢະມຸນາ ທີ່ໄຫຼບໍ່ຂາດ. ທີ່ນີ້ເອງ ພຣະກຣິສນະ ກໍເຄີຍປະຕິບັດຕະປະ. ດັ່ງນັ້ນ ສະຖານທີ່ນີ້ຈຶ່ງຖືກຊຳລະໃຫ້ສັກສິດໂດຍພິທີບູຊາ, ໂດຍວິໄນແຫ່ງຕະປະ, ແລະໂດຍແມ່ນ້ຳທີ່ໄຫຼບໍ່ສິ້ນ—ຄວນແກ່ການເຄົາລົບ ແລະຄວນສຳລວມໃນການປະພຶດ».
लोगमश उवाच
Educational Q&A
Sacred places are defined not only by geography but by sustained dharmic acts—sacrifice (caru), ascetic discipline (tapas), and reverence for life-giving waters. The ethical implication is to approach such spaces with restraint, purity, and respect for tradition.
Lomasha, guiding the Pandavas on pilgrimage, identifies a holy spot: sages once ate the ritual caru here; the Yamunā flows nearby with an unfailing current; and Kṛṣṇa is remembered as having practiced austerities at this place, marking it as a significant tīrtha.