Mahabharata — Udyoga Parva, Shloka 72

अध्याय ८२ — केशवप्रयाणे निमित्तदर्शनम्

Omens and Reception During Keśava’s Departure

Devanagari script

याहाविष्नेन वै वीर द्रक्ष्यामस्त्वां सभागतम्‌ । आसीनमासने दिव्ये बलतेज:समाहितम्‌

Transliteration

yāhāviṣṇena vai vīra drakṣyāmastvāṃ sabhāgatam | āsīnamāsane divye balatejaḥ-samāhitam ||

Translation

ໄວສັມປາຍະນະ ກ່າວວ່າ: «ໂອ ວີຣະ, ບັດນີ້ພວກເຮົາຂໍລາຫຼັງຈາກໄດ້ຂໍອະນຸຍາດຈາກເຈົ້າ. ພວກເຮົາຈະໄດ້ເຫັນເຈົ້າອີກ—ຂໍໃຫ້ການເດີນທາງຂອງເຈົ້າປອດຈາກອຸປະສັກ. ເມື່ອເຈົ້າເຂົ້າສະພາຫຼວງ ແລະນັ່ງເທິງອາສນະອັນສົງ່າງາມ, ພວກເຮົາຈະໄດ້ເຫັນເຈົ້າອີກຄັ້ງ—ກາຍອັນສະຫງົບສົມບູນ ແລະເຕັມໄປດ້ວຍພະລັງ ແລະຣັດສະມີ».

Word by Word

• याहि: go
• Type: Verb
• Root: या (गत्यर्थक धातु)
• Form: लोट् (imperative), 2, singular, परस्मैपद

• अविष्णेन: without hindrance; unhindered (way)
• अविष्णेन: Karana
• Type: Adjective
• Root: अविष्णु
• Form: neuter, instrumental, singular

• वै: indeed
• Type: Indeclinable
• Root: वै

• वीर: O hero
• Type: Noun
• Root: वीर
• Form: masculine, vocative, singular

• द्रक्ष्यामः: we shall see
• Type: Verb
• Root: दृश् (दर्शन)
• Form: लृट् (simple future), 1, plural, परस्मैपद

• अस्मत्: we
• अस्मत्: Karta
• Type: Pronoun
• Root: अस्मद्
• Form: nominative, plural

• त्वाम्: you
• त्वाम्: Karma
• Type: Pronoun
• Root: त्वद्
• Form: accusative, singular

• सभा: in the assembly hall
• सभा: Adhikarana
• Type: Noun
• Root: सभा
• Form: feminine, locative, singular

• आगतम्: having come; arrived
• Type: Adjective
• Root: आ-गम् (गत्यर्थक धातु)
• Form: क्त (past passive participle), masculine, accusative, singular

• आसीनम्: seated
• Type: Adjective
• Root: आस् (उपवेशन)
• Form: क्त (past participle), masculine, accusative, singular

• आसने: on the seat
• आसने: Adhikarana
• Type: Noun
• Root: आसन
• Form: neuter, locative, singular

• दिव्ये: divine
• Type: Adjective
• Root: दिव्य
• Form: neuter, locative, singular

• बल: strength
• Type: Noun
• Root: बल
• Form: neuter, stem (compound member)

• तेजः: splendor; energy
• Type: Noun
• Root: तेजस्
• Form: neuter, stem (compound member)

• समाहितम्: composed; concentrated; endowed/collected
• Type: Adjective
• Root: सम्-आ-धा (धारण/समाधान)
• Form: क्त (past passive participle), masculine, accusative, singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśaṃpāyana
• sabhā (royal assembly/court)
• divya āsana (splendid throne/seat)

Educational Q&A

What is the core teaching?

The verse highlights dharmic conduct in public and private life: one should take leave respectfully, offer blessings for an obstacle-free journey, and value inner composure (samāhita) alongside outer power and brilliance (bala, tejas) as marks of worthy leadership.

What is happening in the narrative?

The speaker (Vaiśaṃpāyana) reports a courteous farewell: the speakers depart after asking permission, express the wish to meet again in the royal assembly, and anticipate seeing the hero seated on a splendid throne, radiant with strength and disciplined presence.