Gāndhārī’s Battlefield Survey: The Fallen and the Onset of Funeral Rites (शल्य-भगीरथ-भीष्म-द्रोणादि-दर्शनम्)
प्रणष्ट: कुरुवंशश्न॒ पुनर्येन समुद्धृत: । स गत: कुरुभि: सार्ध महाबुद्धि: पराभवम्,जिन्होंने नष्ट हुए कुरुवंशका पुनः उद्धार किया था, वे ही परम बुद्धिमान् भीष्म इन कौरवोंके साथ परास्त हो गये
praṇaṣṭaḥ kuruvanśaś ca punar yena samuddhṛtaḥ | sa gataḥ kurubhiḥ sārdhaṃ mahābuddhiḥ parābhavam ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ຜູ້ທີ່ເຄີຍຍົກຊູວົງສາກຸຣຸທີ່ເຄີຍພັງພິນາດໃຫ້ຟື້ນຄືນ—ຄື ພີສະມະ ຜູ້ມີໃຈກວ້າງ ແລະປັນຍາສູງສຸດ—ບັດນີ້ກໍໄດ້ພົບຄວາມພ່າຍແພ້ພ້ອມກັບພວກກຸຣຸ.
वैशम्पायन उवाच
The verse highlights the moral irony that worldly wisdom and past merit do not guarantee success when one is tied to a collective course of adharma; even a preserver of the dynasty can share in its downfall.
In the aftermath of the war (as lamentation begins in Strīparva), the narrator recalls that Bhīṣma—who once restored the Kuru line—has nevertheless been defeated along with the Kauravas, emphasizing the scale of loss.