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Shloka 57

Rāma–Jāmadagnya-janma-kāraṇa and Kṣatra-kṣaya

Paraśurāma’s origins and the depletion/restoration of kṣatriya lineages

परावसुर्महाराज क्षिप्त्वा55ह जनसंसदि । ये ते ययातिपतने यज्ञे सन्त: समागता:

parāvasur mahārāja kṣiptvā ha jana-saṁsadi | ye te yayāti-patane yajñe santaḥ samāgatāḥ ||

ວາສຸເທວະກ່າວວ່າ: “ໂອ ພຣະມະຫາຣາຊາຜູ້ຍິ່ງໃຫຍ່! ປາຣາວະສຸໄດ້ໂຍນຄຳຕຳນິໃນສະພາປະຊາຊົນ ແລະປະກາດວ່າ: ‘ຣາມາ! ໃນຄາວທີ່ພຣະຣາຊາ ຢະຢາຕິ ຕົກຈາກສະຫວັນ ພວກຄົນດີເຊັ່ນ ປຣະຕັຣດະນະ ແລະຜູ້ອື່ນໆ ທີ່ຊຸມນຸມກັນໃນພິທີຍັດນັ້ນ ບໍ່ແມ່ນກະສັດຕຣິຍະດອກຫຼື? ຄຳສາບານຂອງເຈົ້າເປັນຄຳລວງ. ເຈົ້າອວດໂອ້ຢ່າງໄຮ້ປະໂຫຍດກາງປະຊາຊົນວ່າ “ຂ້າໄດ້ທຳລາຍກະສັດຕຣິຍະໝົດແລ້ວ.” ຂ້າເຊື່ອວ່າເຈົ້າໄປພຶ່ງພາພູເຂົາເພາະຢ້ານວິຣະບຸລຸດກະສັດຕຣິຍະ. ບັດນີ້ທົ່ວແຜ່ນດິນ ກະສັດຕຣິຍະນັບຮ້ອຍໄດ້ກັບມາເຕັມອີກ!’”

परावसुःParāvasu (name)
परावसुः:
Karta
TypeNoun
Rootपरावसु (प्रातिपदिक)
FormMasculine, Nominative, Singular
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज (प्रातिपदिक)
FormMasculine, Vocative, Singular
क्षिप्त्वाhaving thrown / having cast
क्षिप्त्वा:
TypeVerb
Rootक्षिप् (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
जनसंसदिin the public assembly
जनसंसदि:
Adhikarana
TypeNoun
Rootजनसंसद् (प्रातिपदिक)
FormFeminine, Locative, Singular
येwho (those who)
ये:
Karta
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Plural
तेthose
ते:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Plural
ययातिपतनेat the fall of Yayāti
ययातिपतने:
Adhikarana
TypeNoun
Rootययातिपतन (प्रातिपदिक)
FormNeuter, Locative, Singular
यज्ञेin the sacrifice
यज्ञे:
Adhikarana
TypeNoun
Rootयज्ञ (प्रातिपदिक)
FormMasculine, Locative, Singular
सन्तःgood / virtuous (men)
सन्तः:
TypeAdjective
Rootसत् (प्रातिपदिक; present participle of अस्)
FormMasculine, Nominative, Plural
समागताःassembled / gathered
समागताः:
TypeVerb
Rootसम्-आ-गम् (धातु)
Formक्त (past passive participle), Masculine, Nominative, Plural

वासुदेव उवाच

V
Vāsudeva (speaker)
P
Parāvasu
R
Rāma (Paraśurāma)
K
King Yayāti
P
Pratardana
H
Heaven (svarga)
P
Public assembly (jana-saṁsad)
S
Sacrifice (yajña)
M
Mountains (parvata)
E
Earth (pṛthivī)
K
Kṣatriyas

Educational Q&A

The passage critiques empty boasting and tests the integrity of vows: public claims must align with reality, and ethical authority is undermined when one’s pledge is shown to be exaggerated or false.

In an assembly, Parāvasu challenges Rāma (Paraśurāma) by citing earlier Kṣatriyas present at Yayāti’s sacrificial gathering, arguing that Kṣatriyas still existed and have reappeared, thus portraying Rāma’s claim of exterminating them as untrue and motivated by fear.