Nārada’s Account of the Kaliṅga Svayaṃvara: Duryodhana’s Seizure and Karṇa’s Escort
शृगालश्न महाराज: स्त्रीराज्याधिपतिश्न यः । अशोक: शतधन्वा च भोजो वीरश्न नामत:,शिशुपाल, जरासंध, भीष्मक, वक्र, कपोतरोमा, नील, सुदृढ़ पराक्रमी रुक््मी, स्त्रीराज्यके स्वामी महाराज शुगाल, अशोक, शतधन्वा, भोज और वीर
nārada uvāca | śṛgālaś ca mahārājaḥ strīrājyādhipatiś ca yaḥ | aśokaḥ śatadhanvā ca bhojo vīraś ca nāmataḥ | śiśupālaḥ jarāsandho bhīṣmako vakraḥ kapotaromā nīlaḥ sudṛḍhaparākramī rukmī ca |
ນາຣະດະ ກ່າວວ່າ: «ໂອ ພະຣາຊາ, ມີ ສຣິກາລະ ແລະຍັງມີຜູ້ປົກຄອງແຫ່ງ ‘ອານາຈັກແມ່ຍິງ’ ອີກດ້ວຍ; ມີ ອະໂສກະ, ສະຕະທະນວາ, ໂພຊະ, ແລະຜູ້ໜຶ່ງຊື່ ວີຣະ. ທຳນອງດຽວກັນ ຍັງມີ ສິຊຸປາລະ, ຊະຣາສັນທະ, ພີສະມະກະ, ວັກຣະ, ກະໂປຕະໂຣມາ, ນີລະ, ແລະ ຣຸກມີ ຜູ້ກ້າຫານໝັ້ນຄົງ»។
नारद उवाच
The verse functions as an ethical reminder through enumeration: many rulers attain power and notoriety, but their names ultimately stand as examples assessed by dharma; fame is unstable, and moral consequence outlasts political might.
Nārada is speaking and reciting a catalogue of kings/warriors—Śṛgāla, a ruler of the ‘women’s kingdom,’ Aśoka, Śatadhanvā, Bhoja, Vīra, and others such as Śiśupāla and Jarāsandha—within a broader Shānti Parva discourse that uses historical-epic exempla to instruct on righteous conduct and governance.