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Shloka 72

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

मनीषिणो हि ये केचिद्‌ यतयो मोक्षधर्मिण: । तेषां विच्छिन्नतृष्णानां योगक्षेमवहो हरि:

manīṣiṇo hi ye kecid yatayo mokṣa-dharmiṇaḥ | teṣāṃ vicchinna-tṛṣṇānāṃ yoga-kṣema-vaho hariḥ ||

ໄວສັມປາຍະນະ ກ່າວວ່າ: ໃນບັນດາຍະຕິຜູ້ຮູ້ທັນ ຜູ້ຕັ້ງໝັ້ນໃນທຳແຫ່ງການຫຼຸດພົ້ນ, ແລະຜູ້ທີ່ຕັດຕັນຫາໄດ້ສິ້ນເຊີງ—ຮະຣິ (ນາຣາຍະນະ) ເອງເປັນຜູ້ຮັບພາລະຍົກ-ເຂມະຂອງເຂົາເຈົ້າ: ທັງການໄດ້ມາສິ່ງຈຳເປັນ ແລະການຮັກສາສິ່ງທີ່ໄດ້ມາແລ້ວ.

मनीषिणःwise men, sages
मनीषिणः:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Plural
हिindeed, for
हि:
TypeIndeclinable
Rootहि
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
केचित्some (certain ones)
केचित्:
Karta
TypePronoun
Rootक + चित्
FormMasculine, Nominative, Plural
यतयःascetics, strivers
यतयः:
Karta
TypeNoun
Rootयति
FormMasculine, Nominative, Plural
मोक्षधर्मिणःfollowing the dharma of liberation
मोक्षधर्मिणः:
Karta
TypeAdjective
Rootमोक्षधर्मिन्
FormMasculine, Nominative, Plural
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
विच्छिन्नतृष्णानाम्whose craving is cut off (desireless)
विच्छिन्नतृष्णानाम्:
TypeAdjective
Rootविच्छिन्नतृष्ण
FormMasculine/Neuter, Genitive, Plural
योगक्षेमवहःbearing/procuring their welfare and security
योगक्षेमवहः:
Karta
TypeAdjective
Rootयोगक्षेमवह
FormMasculine, Nominative, Singular
हरिःHari (Vishnu)
हरिः:
Karta
TypeNoun
Rootहरि
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
H
Hari (Nārāyaṇa/Viṣṇu)
Y
yatayaḥ (ascetics)

Educational Q&A

When a seeker’s craving is cut off and life is dedicated to mokṣa-dharma, the Lord Himself assumes the ‘yoga-kṣema’—providing what is truly needed and safeguarding the seeker’s spiritual and worldly minimums. The ethical emphasis is on inner detachment as the condition for fearless reliance on divine support.

Vaiśampāyana, in the Śānti Parva’s instruction on liberation-oriented conduct, describes the state of accomplished renunciants. He states that for such desireless ascetics, Hari (Nārāyaṇa) personally carries their welfare, underscoring divine guardianship within the teaching on mokṣa-dharma.