Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
पितामहाय शुद्धाय युगादौ लोकधारिणे । पितामहश्न दक्षाय धर्ममेतं पुरा ददौ
vaiśampāyana uvāca |
pitāmahāya śuddhāya yugādau lokadhāriṇe |
pitāmahaś ca dakṣāya dharmam etaṃ purā dadau, nareśvara ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໃນຕົ້ນຍຸກ, ນາຣາຍະນະ ໄດ້ສອນທຳມະນີ້ໃຫ້ແກ່ ປິຕາມະຫະ (ພຣະພຣະຫມາ) ຜູ້ບໍລິສຸດ ແລະເປັນຜູ້ຄ້ຳຈຸນໂລກ. ຕໍ່ມາ ໃນການເກົ່າແກ່, ປິຕາມະຫະ (ພຣະພຣະຫມາ) ໄດ້ມອບທຳມະນີ້ໃຫ້ແກ່ ດັກສະ, ໂອ ພຣະຣາຊາ—ເພື່ອສືບຕໍ່ສາຍການສອນອັນສັກສິດຈາກຕົ້ນກຳເນີດແຫ່ງຈັກກະວານໄປຫາບັນພະບຸລຸດຜູ້ໃຫ້ກຳເນີດສັດທັງຫຼາຍ.
वैशम्पायन उवाच
Dharma is presented as a primordial, authoritative teaching transmitted through a sacred lineage: from Nārāyaṇa at the dawn of creation to Brahmā, and from Brahmā to Dakṣa. The ethical point is that dharma is not arbitrary; it is grounded in cosmic order and preserved through responsible instruction.
Vaiśampāyana explains the origin and early transmission of a particular dharma being discussed: Nārāyaṇa instructs Brahmā at the beginning of the yuga, and Brahmā then teaches Dakṣa, establishing the tradition’s pedigree for the listener (the king).