Shloka 393
Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
तज्जगादारविन्दाक्षो ब्रह्मण: पश्यतस्तदा । नृपश्रेष्ठ! फिर पूर्वकालमें ब्रह्माजीने नासिकाके द्वारा जब पाँचवाँ जन्म ग्रहण किया
tajjagādāravindākṣo brahmaṇaḥ paśyatastadā | nṛpaśreṣṭha! punaḥ pūrvakāle brahmājīne nāsikayā dvārā yadā pañcamaṃ janma gṛhītavān, tadā svayaṃ kamalanayano bhagavān nārāyaṇo hariḥ brahmaṇaḥ sammukhe ’sya dharmasya upadeśaṃ cakāra |
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໃນເວລານັ້ນ ພຣະອົງຜູ້ມີດວງຕາດັ່ງດອກບົວ ໄດ້ກ່າວຂຶ້ນ ໃນຂະນະທີ່ ພຣະພຣະຫມາ ກໍາລັງເບິ່ງຢູ່. ໂອ ກະສັດຜູ້ປະເສີດ! ໃນການກ່ອນ ເມື່ອ ພຣະພຣະຫມາ ຮັບເອົາການເກີດຄັ້ງທີຫ້າ ຜ່ານຮູດັງ, ພຣະຜູ້ມີພຣະພາກ ນາຣາຍະນະ—ຫຣິ ຜູ້ມີດວງຕາດັ່ງດອກບົວເອງ—ໄດ້ສອນທັມມະນີ້ໂດຍກົງ ໃນພຣະພຣະຫມາຢູ່ຕໍ່ໜ້າ.
वैशम्पायन उवाच
Educational Q&A
The passage grounds dharma in divine revelation: Nārāyaṇa Himself instructs Brahmā, implying that ethical order is not merely human convention but a cosmic principle transmitted from the Supreme to the creator-god.
Vaiśampāyana narrates a primordial episode: in an earlier age, during a special ‘fifth birth’ of Brahmā (described as arising through the nostril), the lotus-eyed Nārāyaṇa/Hari speaks and teaches ‘this dharma’ directly before Brahmā.