Shloka 32
अश्वशिरो-आख्यानम्
Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas
तां योनिमावयोर्विद्धि योडसौ सदसदात्मक: । आवाभ्यां पूज्यतेडसौ हि दैवे पित्रये च कल्प्यते
tāṁ yonim āvayor viddhi yo 'sau sadasad-ātmakaḥ | āvābhyāṁ pūjyate 'sau hi daive pitrye ca kalpyate ||
ຈົ່ງຮູ້ໄວ້ວ່າ ພຣະອົງນັ້ນແມ່ນຕົ້ນກໍາເນີດ—ເປັນຍອນີ/ເຫດ—ຂອງພວກເຮົາທັງສອງ; ພຣະອົງຜູ້ມີສະພາບຮວມທັງມີແລະບໍ່ມີ, ປາກົດແລະບໍ່ປາກົດ, ຈິງແລະບໍ່ຈິງ. ພຣະອາດຕະສູງສຸດນັ້ນແຫຼະທີ່ພວກເຮົາທັງສອງນະມັດສະການ; ແລະພຣະອົງນັ້ນຖືກເຂົ້າໃຈເປັນເທວະດາໃນພິທີເທວະກຳ ແລະເປັນປິຕຣະ (ບັນພະບຸລຸດ) ໃນພິທີປິຕຣະກຳ.
नारद उवाच
Educational Q&A
Nārada teaches that the Supreme Self is the ultimate cause of all origins and transcends yet includes both sat (manifest being) and asat (unmanifest/non-being). The same Supreme is worshipped through both deva-rites and pitṛ-rites, indicating a single highest reality behind diverse ritual forms.
Speaking as a spiritual authority, Nārada instructs his listener to recognize the one Supreme principle as the shared origin of ‘both of us’ and to understand that customary worship directed to gods and ancestors ultimately refers to that same highest Self.