Shloka 203
जनक–सुलभा संवादः
Janaka–Sulabhā Dialogue on Mokṣa and Non-attachment
चतुर्विशमसारं च षड्विंशस्य प्रबोधनात् । छब्बीसवाँ तत्त्व परमात्मा अजन्मा
caturviśam asāraṃ ca ṣaḍviṃśasya prabodhanāt |
ວະສິດຖະ ສອນວ່າ: ໂດຍການຕື່ນຮູ້ຕໍ່ຕັດຕະວະທີ 26 ຄື «ພຣະອາດຕາສູງສຸດ» (ປະຣະມາດຕາ) ຜູ້ບໍ່ເກີດ, ສະພັງພາບທົ່ວທຸກແຫ່ງ, ແລະບໍ່ຖືກເປື້ອນໂດຍໂທດແຫ່ງການຄົບຄົນ—ເມື່ອອາດຕາສ່ວນບຸກຄົນເຂົ້າພຶ່ງພາພຣະອົງ ແລະຮູ້ແຈ້ງສະພາບຂອງພຣະອົງໂດຍກົງ ດ້ວຍອຳນາດແຫ່ງປັນຍາພຣະອາດຕາ ມັນກໍ (ດັ່ງກັບ) ກາຍເປັນຜູ້ທົ່ວໄປທຸກແຫ່ງ. ເຫັນຕັດຕະວະ 24 ປະການທີ່ປະກອບເປັນປຣະກຣິຕິວ່າໄຮ້ສາລະ ມັນຈຶ່ງລະທິ້ງຄວາມຍຶດຕິດຕໍ່ສິ່ງເຫຼົ່ານັ້ນ.
वसिष्ठ उवाच
Educational Q&A
Realization of the twenty-sixth principle (Paramātman)—unborn, all-pervading, and free from the taint of association—dissolves the sense of limitation in the individual self. With the rise of supreme knowledge, one ceases to treat the twenty-four evolutes of Prakṛti as ultimately real or worthy of attachment, and thus turns toward liberation through dispassion and insight.
Vasiṣṭha is instructing on metaphysical discernment: distinguishing Prakṛti’s twenty-four principles from the transcendent Supreme Self. The passage frames liberation as taking refuge in the Supreme, attaining direct realization, and thereby abandoning identification with the insubstantial constituents of nature.