Jarā-Mṛtyu-anatikrama: Janaka–Pañcaśikha-saṃvāda
Aging and Death Cannot Be Overstepped
एवं परमसम्बोधात् पञज्चविंशो<नुबुद्धवान् । अक्षरत्वं नियच्छेत त्यक्त्वा क्षरमनामयम्
evaṁ paramasambodhāt pañcaviṁśo’nubuddhavān | akṣaratvaṁ niyacchet tyaktvā kṣaram anāmayam ||
ວະສິດຖະ ກ່າວວ່າ: «ດັ່ງນີ້ ໂດຍການຕື່ນຮູ້ອັນສູງສຸດແຫ່ງວິເວກ, ຫຼັກທີ່ຊາວຫ້າ—ອັດຕາ—ເມື່ອຮູ້ແຈ້ງສະພາບບໍລິສຸດຂອງຕົນ ອັນຢູ່ເຫນືອອົງປະກອບຊາວສີ່, ກໍລະທິ້ມສະພາບອັນເສື່ອມສະລາຍ ແລະບັນລຸສະພາບອັນບໍ່ເສື່ອມ ບໍ່ມີມົນທິນ».
वसिष्ठ उवाच
By supreme discernment one realizes the Self as the twenty-fifth principle beyond the twenty-four material constituents; relinquishing identification with the perishable (kṣara), one becomes established in the imperishable, unailing state (akṣara), which is a mokṣa-oriented vision.
Vasiṣṭha is instructing on liberation-oriented knowledge: he summarizes how realization (parama-sambodha) leads the seeker to recognize the Self’s transcendence over the tattvas and to shift from the mutable condition to the imperishable reality.