Shloka 11

Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)

Devanagari script

प्राप्त काले च यद्‌ दुःखं सततं विषयैषिणाम्‌ | तिर्यक्षु पततां दुःखं पततां नरके च यत्‌

Transliteration

prāpta-kāle ca yad duḥkhaṁ satataṁ viṣayaiṣiṇām | tiryakṣu patatāṁ duḥkhaṁ patatāṁ narake ca yat ||

Translation

ພີສະມະກ່າວວ່າ: «ຈົ່ງພິຈາລະນາຄວາມທຸກທີ່ເກີດຊ້ຳໆແກ່ຜູ້ທີ່ໄລ່ຕາມວັດຖຸແຫ່ງອາລົມຢູ່ເສມື່ອ ເມື່ອເວລາທີ່ກຳນົດໄວ້ມາຮອດ; ແລະຈົ່ງພິຈາລະນາຄວາມທຸກຂອງສັດທີ່ຕົກໄປເກີດເປັນສັດເດຍລະສານ ແລະຄວາມທຸກຂອງຜູ້ທີ່ຕົກໄປນະລົກ».

Word by Word

• प्राप्ते: when (the time is) reached / at the arrived time
• प्राप्ते: Adhikarana
• Type: Adjective
• Root: प्राप्त (√आप् + क्त)
• Form: Masculine/Neuter, Locative, Singular

• काले: in time / at the time
• काले: Adhikarana
• Type: Noun
• Root: काल
• Form: Masculine, Locative, Singular

• च: and
• Type: Indeclinable
• Root: च

• यत्: which (that)
• यत्: Karma
• Type: Pronoun
• Root: यद्
• Form: Neuter, Nominative/Accusative, Singular

• दुःखम्: suffering, pain
• दुःखम्: Karma
• Type: Noun
• Root: दुःख
• Form: Neuter, Nominative/Accusative, Singular

• सततम्: always, continually
• Type: Indeclinable
• Root: सतत

• विषयैषिणाम्: of those who desire sense-objects
• Type: Noun
• Root: विषयैषिन् (विषय + एषिन्)
• Form: Masculine, Genitive, Plural

• तिर्यक्षु: among animals / in the animal state
• तिर्यक्षु: Adhikarana
• Type: Noun
• Root: तिर्यक्
• Form: Masculine/Neuter, Locative, Plural

• पतताम्: of those falling
• Type: Noun/Adjective
• Root: पतत् (√पत् शतृ)
• Form: Masculine/Neuter, Genitive, Plural

• दुःखम्: suffering, pain
• दुःखम्: Karma
• Type: Noun
• Root: दुःख
• Form: Neuter, Nominative/Accusative, Singular

• पतताम्: of those falling
• Type: Noun/Adjective
• Root: पतत् (√पत् शतृ)
• Form: Masculine/Neuter, Genitive, Plural

• नरके: in hell
• नरके: Adhikarana
• Type: Noun
• Root: नरक
• Form: Masculine, Locative, Singular

• च: and
• Type: Indeclinable
• Root: च

• यत्: which (that)
• यत्: Karma
• Type: Pronoun
• Root: यद्
• Form: Neuter, Nominative/Accusative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Naraka (hell)
• Tiryagyoni (animal realm)
• Viṣaya (sense-objects)

Educational Q&A

What is the core teaching?

Attachment to sense-objects leads to recurring suffering, and karmic downfall can culminate in painful states such as animal birth and hell; therefore one should cultivate discernment and restraint rather than compulsive pursuit of pleasures.

What is happening in the narrative?

In the Śānti Parva discourse, Bhīṣma continues instructing the king on the consequences of desire-driven living, contrasting worldly craving with the grim outcomes of karmic decline (tiryagyoni and naraka) to motivate ethical self-control and higher knowledge.