Vasiṣṭha on Saṃsāra, Guṇas, and Misattributed Agency
Mahābhārata 12.292
वसिष्ठो जमदन्निश्ष विश्वामित्रो$त्रिरेव च | भरद्वाजो हरिश्मश्रु: कुण्डधार: श्रुतश्रवा:
vasiṣṭho jamadagniś ca viśvāmitro ’trir eva ca | bharadvājo hariśmaśruḥ kuṇḍadhāraḥ śrutaśravāḥ | asito devalo nāradaḥ parvataḥ kakṣīvān jamadagninandanaḥ paraśurāmaḥ tāṇḍyaś ca manasaḥ vaśam ānayan | ete maharṣayaḥ samāhitacittā vedar̥gbhiḥ bhagavantaṃ viṣṇuṃ stutvā tasyaiva buddhimato śrīhareḥ kṛpayā tapasā siddhiṃ prāpuḥ ||
ປາຣາຊະຣະ ກ່າວວ່າ: ວະສິດຖະ, ຊະມະດັກນິ, ວິສະວາມິຕຣະ, ອະຕຣິ, ພະຣະດວາຊະ, ຫະຣິສະມະຊຣຸ, ກຸນດະທາຣະ, ສຣຸຕະສຣະວາ, ອະສິຕະ, ເທວະລະ, ນາຣະດະ, ປາຣະວະຕະ, ກັກສີວານ, ຣາມະ ບຸດຂອງຊະມະດັກນິ (ປາຣະຊຸຣາມ) ແລະ ຕານດະຍະຜູ້ຄອບຄຸມໃຈໄດ້—ມະຫາຣິສິເຫຼົ່ານີ້ ໄດ້ຕັ້ງໃຈເປັນໜຶ່ງ ສັນລະເສີນ ພຣະວິສະນຸ ດ້ວຍບົດຣິກແຫ່ງເວດ; ແລະໂດຍພຣະກະຣຸນາຂອງ ພຣະສຣີຫະຣິຜູ້ມີປັນຍາ ພວກເຂົາໄດ້ປະຕິບັດຕະປະສະຍາ ແລະບັນລຸສິດທິ.
पराशर उवाच
Spiritual accomplishment (siddhi) arises from disciplined austerity supported by focused mind (samāhita-citta) and devotion expressed through Vedic praise; grace (kṛpā) of Śrīhari is presented as the enabling power behind success.
Parāśara lists renowned sages who, gathering their minds, praise Lord Viṣṇu with Vedic ṛk-verses and, through His grace, undertake tapas and attain siddhi—serving as exemplars of devotional discipline.