Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
देवस्य च गुहस्यापि देव्या नन्दी श्वरस्य च । बलिं सुविहितं कृत्वा दमेन नियमेन च
devasya ca guhasyāpi devyā nandīśvarasya ca | baliṁ suvihitaṁ kṛtvā damena niyamena ca
ພີສະມະກ່າວວ່າ: «ເມື່ອໄດ້ຈັດກຽມ ແລະຖວາຍບະລິ (ເຄື່ອງບູຊາ) ຕາມພິທີອັນຖືກຕ້ອງ ແກ່ພຣະຄຸຫາ (Guha) ດ້ວຍ ແລະແກ່ເທວີ (ພຣະນາງ) ກັບນັນດີອີສະວະຣະ (Nandīśvara) ແລ້ວ ຄວນດຳເນີນຕໍ່ໄປດ້ວຍການຂົ່ມໃຈ ແລະການຮັກສາວິໄນ»។
भीष्म उवाच
Proper worship and ethical practice must go together: ritual offerings (bali) are to be performed correctly, and one’s conduct should be governed by dama (self-restraint) and niyama (disciplined observance).
In Bhīṣma’s instruction on dharma, he describes a prescribed sequence of honoring specific deities—Guha, the Goddess, and Nandīśvara—through duly arranged offerings, emphasizing that the practitioner should maintain restraint and disciplined practice while undertaking the rite.