श्रेयो-धर्मकर्मविचारः
Inquiry into Śreyas, Dharma, and Karma
सो<स्मादथ भ्रश्यति कालयोगात् कृष्णे तले तिष्ठति सर्वकृष्टे । यथा त्वयं सिद्धाति जीवलोक- स्तत् तेडभिधास्याम्यसुरप्रवीर
so 'smād atha bhraśyati kālayogāt kṛṣṇe tale tiṣṭhati sarvakṛṣṭe | yathā tvayaṃ siddhāti jīvalokas tat te 'bhidhāsyāmy asurapravīra ||
ພີດສະມະກ່າວວ່າ: ຕໍ່ຈາກນັ້ນ ໂດຍການເຄື່ອນໄຫວຂອງກາລະ ສັດມີຊີວິດຜູ້ໜຶ່ງຕົກຕ່ຳລົງ—ລົງໄປສູ່ຊັ້ນທີ່ມືດທີ່ສຸດ ແລະຕ່ຳທີ່ສຸດ ດັ່ງຊັ້ນໃຕ້ໂລກ ໄດ້ຮັບການເກີດໃນຮູບແບບທີ່ຕ່ຳຊ້າທີ່ສຸດ. ແລະບັດນີ້ ໂອ ວີລະບຸລຸດຜູ້ເປັນເອກໃນຫມູ່ອະສຸຣະ, ຂ້າພະເຈົ້າຈະອະທິບາຍໃຫ້ເຈົ້າຟັງວ່າ ໂລກແຫ່ງສັດມີຊີວິດທີ່ຕິດຢູ່ໃນວົງຈອນຂຶ້ນລົງນີ້ ຈະບັນລຸຄວາມສຳເລັດອັນແທ້—ຄື ການຫຼຸດພົ້ນ—ໄດ້ແນວໃດ.
भीष्म उवाच
Time and karma can cause an embodied being to fall into increasingly degraded states of existence; Bhishma then turns to the remedy—explaining the means by which beings caught in samsara can attain siddhi, i.e., liberation.
Bhishma addresses an Asura leader and describes the soul’s downward movement under the force of time and wrongdoing, setting up his forthcoming instruction on how liberation is achieved despite the cycle of ascent and decline.