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Shloka 45

Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga

Kapila–Syūmaraśmi Saṃvāda

उपपन्त्याभिसम्पन्नान्‌ नित्यं सद्धिर्निषिवितान्‌,भीष्मजी कहते हैं--युधिष्ठिर! इस प्रकार हिंसारहित, युक्तिसंगत तथा श्रेष्ठ पुरुषोंद्वारा सेवित धर्मोकी ही तुलाधार वैश्यने सदा प्रशंसा की थी

upapantyābhisampannān nityaṁ saddhir niṣevitān | bhīṣma uvāca—yudhiṣṭhira! evaṁ hiṁsārahitaṁ yuktisaṅgataṁ ca śreṣṭha-puruṣaiḥ niṣevitaṁ dharmam eva tulādhāra-vaiśyaḥ sadā praśaśaṁsa |

ພີສະມະ ກ່າວວ່າ: «ຢຸທິສຖິຣະ, ໃນທຳນອງນີ້ ພໍ່ຄ້າວັຍສະຍະ ຊື່ ທຸລາທາຣາ ໄດ້ສັນລະເສີນຢູ່ເສມອແຕ່ dharma ນັ້ນເທົ່ານັ້ນ—ທີ່ປາສະຈາກຄວາມຮຸນແຮງ, ຕັ້ງຢູ່ເທິງເຫດຜົນອັນຖືກຕ້ອງ, ແລະ ຖືກຄົນດີຄົນສູງສົ່ງປະພຶດ ແລະ ຄ້ຳຈຸນໄວ້ຢ່າງສະໝໍ້ສະເໝີ.»

उपपन्नान्properly established; appropriate
उपपन्नान्:
Karma
TypeAdjective
Rootउपपन्न (उप + √पद्/पद्यते; कृदन्त-विशेषण)
FormMasculine, Accusative, Plural
अभिसम्पन्नान्fully endowed; accomplished
अभिसम्पन्नान्:
Karma
TypeAdjective
Rootअभिसम्पन्न (अभि + सम् + √पद्/पद्यते; कृदन्त-विशेषण)
FormMasculine, Accusative, Plural
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
सद्भिःby the good (people)
सद्भिः:
Karana
TypeNoun
Rootसत्
FormMasculine, Instrumental, Plural
निषेवितान्practised/served; frequented
निषेवितान्:
Karma
TypeAdjective
Rootनिषेवित (नि + √सेव्; भूतकृदन्त-विशेषण)
FormMasculine, Accusative, Plural

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
T
Tuladhara
V
Vaishya

Educational Q&A

True dharma is characterized by non-violence, rational coherence, and endorsement through the lived practice of virtuous and noble people; such dharma deserves continual praise.

Bhishma, instructing Yudhishthira in the Shanti Parva, cites the perspective of the merchant-sage Tuladhara, emphasizing the kind of dharma Tuladhara consistently commended.