Shloka 23
कपिल–स्यूमरश्मि संवादः
Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority
तत्रापराणि दारूणि संसृज्यन्ते परस्परम् । तृणकाष्ठकरीषाणि कदाचिजन्न समीक्षया
tatrāparāṇi dārūṇi saṃsṛjyante parasparam | tṛṇakāṣṭhakarīṣāṇi kadācij janna samīkṣayā
ທີ່ນັ້ນ ໄມ້ທ່ອນອື່ນໆກໍມາປະສົບ ແລະຖູກັນໄປມາ. ຫຍ້າ, ໄມ້ກິ່ງ, ແລະຂີ້ງົວແຫ້ງ ກໍບາງຄັ້ງຖືກພາມາຮວມກັນ—ໂດຍບໍ່ມີໃຜຈົ່ງໃຈ ຫຼືແມ່ນແຕ່ສັງເກດເຫັນ. (ຕູລາທາຣາຊີ້ໃຫ້ເຫັນວ່າ ເຫດການ ແລະການປະສົມປະສານໃນໂລກ ມັກເກີດຈາກການສຳຜັດທຳມະດາທີ່ບໍ່ໄດ້ຕັ້ງໃຈ ບໍ່ແມ່ນຈາກການອອກແບບດ້ວຍເຈດຈຳນົງ; ຈຶ່ງຄວນລະມັດລະວັງທາງຈິດໃນການຕັດສິນເຫດ ແລະການໂທດ.)
तुलाधार उवाच
Educational Q&A
Tūlādhāra uses a simple image—fuel materials accidentally coming together—to stress that many outcomes arise from unintended conjunctions. Ethically, this cautions against hasty judgments about intention and blame, and encourages careful discernment (viveka) before attributing moral fault.
In his discourse, Tūlādhāra illustrates his point with commonplace fuel items—wood, grass, sticks, and dung—showing how they can be gathered or meet each other without deliberate attention. The example supports his broader reflection on how actions and consequences may occur without conscious planning.