राजधर्मः—राष्ट्ररक्षणं, दण्डनीतिः, हयग्रीवोपाख्यानम्
Royal Duty: Protection, Penal Policy, and the Hayagrīva Exemplum
आत्मापि चायं न मम सर्वापि पृथिवी मम । यथा मम तथान्येषामिति पश्यन् न मुहृति
ātmāpi cāyaṃ na mama sarvāpi pṛthivī mama | yathā mama tathānyeṣām iti paśyan na muhṛti ||
ວະຍາສະ ກ່າວວ່າ: «ແມ່ນແຕ່ອັດຕາ (ກາຍແລະໃຈ) ນີ້ກໍບໍ່ແມ່ນ “ຂອງຂ້ອຍ”; ແຜ່ນດິນທັງປວງກໍບໍ່ແມ່ນ “ຂອງຂ້ອຍ”. ຜູ້ໃດເຫັນວ່າ ສິ່ງທີ່ເອີ້ນວ່າ “ຂອງຂ້ອຍ” ນັ້ນ ກໍເປັນ “ຂອງຜູ້ອື່ນ” ໃນທຳນອງດຽວກັນ—ຜູ້ນັ້ນບໍ່ຕົກຢູ່ໃນຄວາມຫຼົງ ແມ່ນແຕ່ຊົ່ວຂະນະ».
व्यास उवाच
The verse teaches non-possessiveness: neither the body/self nor the earth truly belongs to ‘me’. By seeing ‘mine’ as equally ‘others’—a shared, non-exclusive relation—one avoids moha (delusion) and cultivates peace and ethical restraint.
In Śānti Parva’s instruction on peace and right conduct after the war, Vyāsa delivers a reflective teaching aimed at dissolving attachment to body and possessions, presenting a mental discipline that prevents confusion and grief.