Shloka 5
Adhyāya 240: Indriya–Manas–Buddhi–Ātman — The Inner Hierarchy and Restraint (इन्द्रिय-मनस्-बुद्धि-आत्म-क्रमः)
काम॑ क्रोधं च लोभं च भयं स्वप्रं च पजचमम् । क्रोधं शमेन जयति काम॑ संकल्पवर्जनात्
vyāsa uvāca | kāmaṁ krodhaṁ ca lobhaṁ ca bhayaṁ svapnaṁ ca pañcamam | krodhaṁ śamena jayati kāmaṁ saṅkalpa-varjanāt | sattva-saṁsevanād dhīro nidrām ucchettum arhati |
ພຣະວະຍາສະກ່າວວ່າ: «ກາມ, ໂກດ, ໂລບ, ຄວາມຢ້ານ, ແລະອັນທີຫ້າ—ຄວາມງ່ວງນອນ—ນີ້ແມ່ນໂທດຫ້າປະການທີ່ຜູ້ຮູ້ຈັກກ່າວໄວ້. ຄວນຖອນອອກໃຫ້ໝົດສິ້ນ. ໃນນັ້ນ ໂກດຊະນະໄດ້ດ້ວຍຄວາມສະງົບຢັບຢັ້ງ; ກາມຖືກຂ້າມພົ້ນໄດ້ດ້ວຍການລະທິ້ງເຈດຕະນາອັນຫຼົງໄຫຼ; ແລະຜູ້ມັ່ນຄົງ ໂດຍບໍາລຸງສັດຕະວະ ຈຶ່ງຄວນແກ່ການຕັດຄວາມງ່ວງນອນ.»
व्यास उवाच
Educational Q&A
The verse teaches a practical ethics of inner conquest: identify five major inner obstacles—desire, anger, greed, fear, and sleep—and uproot them. It prescribes specific remedies: anger is subdued through śama (mental restraint), desire through abandoning desire-driven intentions (saṅkalpa), and sleep through sustained cultivation of sattva (clarity and purity).
In Śānti Parva’s instruction-oriented setting, Vyāsa speaks as a teacher, laying out a concise yogic-ethical regimen. Rather than describing an external event, the passage advances the didactic discourse on self-mastery and the disciplines that support dharma and inner peace.