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Shloka 21

Adhyātma-krama: Indriya–Manas–Buddhi–Ātman Hierarchy and Citta-Prasāda (आध्यात्मक्रमः)

सर्ग: कालो धृतिर्वेदा: कर्ता कार्य क्रियाफलम्‌ । एतत्‌ ते कथितं तात यन्मां त्वं परिपृच्छसि

sargaḥ kālo dhṛtir vedāḥ kartā kārya-kriyā-phalam | etat te kathitaṃ tāta yan māṃ tvaṃ paripṛcchasi ||

ພຣະວະຍາສະ ກ່າວວ່າ: «ລູກເອີຍ ຕາມທີ່ເຈົ້າໄດ້ຖາມ ຂ້າໄດ້ອະທິບາຍໃຫ້ເຈົ້າແລ້ວ ຄື ສັກຄະ (ການສ້າງ/ການແຜ່ອອກ), ກາລະ (ເວລາ), ທຣິຕິ (ການຄ້ຳຈຸນລະບຽບແລະຄວາມໝັ້ນຄົງ), ວິດາ, ກັດຕາ (ຜູ້ກະທຳ), ກາຣະຍະ (ສິ່ງທີ່ຄວນກະທຳ), ແລະ ກຣິຍາ-ຜົນ (ຜົນແຫ່ງກຳ)».

सर्गःcreation, emanation
सर्गः:
TypeNoun
Rootसर्ग
FormMasculine, Nominative, Singular
कालःtime
कालः:
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
धृतिःsteadfastness, resolve
धृतिः:
TypeNoun
Rootधृति
FormFeminine, Nominative, Singular
वेदाःthe Vedas
वेदाः:
TypeNoun
Rootवेद
FormMasculine, Nominative, Plural
कर्ताdoer, agent
कर्ता:
TypeNoun
Rootकर्तृ
FormMasculine, Nominative, Singular
कार्यthat which is to be done; task/effect
कार्य:
TypeNoun
Rootकार्य
FormNeuter, Nominative, Singular
क्रियाफलम्fruit/result of action
क्रियाफलम्:
TypeNoun
Rootक्रियाफल
FormNeuter, Nominative, Singular
एतत्this (all this)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
कथितम्told, explained
कथितम्:
TypeVerb
Rootकथ्
Formक्त, Passive (past participle), Neuter, Nominative, Singular
तातdear son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
यत्which, what
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
परिपृच्छसिyou ask, inquire
परिपृच्छसि:
TypeVerb
Rootपरि-प्रच्छ्
FormPresent, Indicative, Parasmaipada, Second, Singular

व्यास उवाच

व्यास (Vyāsa)

Educational Q&A

The verse summarizes a framework for ethical and metaphysical understanding: actions (kriyā) arise from an agent (kartā) directed toward a duty or task (kārya), and they yield results (phala), all within the larger realities of creation (sarga), time (kāla), sustaining steadiness/order (dhṛti), and Vedic knowledge (vedāḥ).

Vyāsa concludes a response to a disciple’s inquiry by listing the principal topics he has covered, signaling that the requested explanation—about the structure of the world and the logic of action and consequence—has been completed.